Hey Shalom every everybody shalom shalom shalom so for those who are tuning in for the first time even though this is our last session of the series um I’m Eddie chumney HRA Heritage Ministries and we are teaching on the Dead Sea Scrolls the zadok priesthood and the zadok
Calendar so this is part two of the teaching on the zadok calendar and so before I actually get into the teaching itself because this is the last evening and this is probably going to be the longest um that’s been during the week the the longest teaching um so I want to mention that
For those who it’s on your heart to donate and uh give to the ministry the name of the ministry is uh hebraic Heritage Ministries and if you would happen to uh send in a check um the address of the ministry is
108 pay p y NE E Stewart s t w a r t Lane Davenport Florida 338 37 and if you are interested in doing a systematic study of Our hebraic Roots um I have a website for that purpose and that website is he the first three words
Of Hebrew so just Hebb Roots disciple ship.com and um in order to teach compreh hensively those topics that I believe are important to have a hebraic understanding of our faith there’s like 24 subject categories and like uh 80 topics that are a part of the uh discipleship
Program and so those are a couple things uh for you to consider here as we begin um the last session um in this series so where we left off in the last teaching is I mentioned that first Enoch in the book of jubilees was very important to The Kuman
Community there are just four or five books of the Bible um where there were more copies in the Scrolls than first Enoch or the book of jubilees and that the kumran community who was led by zadok priests that they had a calendar dispute with the Pharisees the Pharisees followed a Babylonian
Calendar and that Babylonian calendar which has Babylonian month names it was based upon um human observation so in the day someone had to humanly see uh the new moon they reported it to the judicial court of the Pharisees which is the Sanhedrin and and so it was a part of that
Process on the contrary the kumran community um they were to put it in simplistic words so you could understand what I would be trying to be communicating The Kuman Community were Jewish Pentecostals and the Pharisees are Jewish Baptists so the Jewish Pentecostals um believed all the quote unquote Pentecostal things like uh
Healing The Sick and the lame and the Blind and uh the the work and the inspiration of the Holy Spirit they believe in Prophecy and Prophets and they also saw themselves and what they were doing that they were keeping Sabbath and their Sabbath service in the Liturgy it mentions
Angels and they believed that they were uh keeping time with Heaven at the same time that heaven was doing what they are doing and so um that being the case with uh The Kuman Community viewing so highly first Enoch and jubilees given that I shared in the last
Teaching that in 2 Century BC 1 Century BC we do not have anything that we would call today the Canon there there were Scrolls that were generally accepted as being inspirational and authoritative but we didn’t have a set of materials that everyone universally agreed on that this is our set of
Materials and our are agreed upon set of materials we call our Bible so um The Book of Enoch makes the claim that what Enoch received received in part what he received was the understanding of how the heavenly bodies work and thus a calendar um that is 364 days that Enoch
Received this um from Heavenly sources he received it um from Angels so at the very beginning of the Book of Enoch we’re told that Enoch was a righteous man whose eyes were opened by the Lord and that he saw a holy Vision in the heavens which the angel showed unto
Me so the book of jubilees as well claims a Heavenly source and the Book of jubilees refers to the calendar that’s mentioned in jubilees 6: 29-35 as being tra traced to a Heavenly source so The Kuman Community claims the calendar that they’re Following comes from a Heavenly Source where in what the
Pharisees are doing it is based upon um human um interaction in the book of jubilees the one that is giving the information to Moses in the book of jubilees is referred to as the angel of the presence so the angel of the presence is actually mentioned in Isaiah chapter
63 so uh from my understanding and my perspective um what was said about the angel of the presence and uh here you’re looking it up brother so you’re looking up at Isaiah chapter 63 and beginning in verse 9 I’ll come over here where’s the uh mic at right
Here mhm I’m going to let him read it in all their distress he was distressed and the messenger of his presence saved them so they translated the word Malo as messenger of the presence or a or the angel of his presence saved them and so I think the
King James says it says so he was their savior so the the angel of the presence is called the Savior well who would we understand the Savior to be Yeshua so an alternative name for Yeshua is the Angel of the presence in the Book of Jubilee claims that the information in the book
Was was given to Moses through the angel of the presence who we would understand to be Yeshua so there is a very C natural Doctrine in Rabbi Judaism that would be Orthodox Judaism today and that Central doctrine that they have is the Torah is not in heaven so how you say that in
Hebrew is low that means no we not and then ha which is the shamayim heaven it is not in heaven and so this is in contrast to how the kumran community saw that what they were doing in the calendar they followed it is in heaven it comes from a Heavenly
Source and so uh Rabbi Judaism uh says uh their Doctrine is the Torah is not in heaven they say once it was given at Mount Si um we do uh not look unto nor do we give any weight to things like visions and dreams and um heavenly
Voices so there’s a very famous account to amplify this in the talmood where there’s rabbis debating a particular issue and the one Rabbi says to the to the other rabbis if I am right and I’m paraphrasing here if I am right let the waters run backwards
And all of a sudden the waters run backwards and and the rabbis say well we don’t listen to water that runs backwards he said if I’m right let the let the trees be uprooted and the trees were uprooted he goes well we don’t listen to trees being uprooted she says
If I’m right let Heaven come and say that I’m right and there was a voice in heaven said uh you know Rabbi so and so is right and they all laughed they said uh we don’t listen to heavenly voices because long ago it’s been uh uh our
Doctrine is the Torah is not in heav heaven so actually the doctrine of the Torah not in heaven is taking Deuteronomy 30:12 out of context so let’s let’s grab this mic here uh and uh let’s read Deuteronomy chap 30 and let’s say vers 10 10 to 14 what do we got here where
Does it end Deuteronomy chapter 30 there’s 10 and then 20 well that’s too far well beginning let’s beginning in verse 10 let’s see what happens if you obey the voice of yahovah your Elohim to guard his commands and his laws which are written in this book
Of the Torah if you turn back to yahovah your Elohim with all your heart and with all your being for this command which I am commanding you today it is is not too hard for you nor is it far off it is not in the Heavens to say who shall Ascend
Into the heavens for us and bring it to us and cause us to hear it so that we do it nor is it Beyond the Sea to say who shall go over the sea for us and bring it to us and cause us to hear it so that
We do it for the word is very near you in your mouth and in your heart you to do it that’s it so what’s the context of the Torah what does the text say um where the Torah is is it way out in distant land and and and and nobody can approach
It no one can obey yah and no one’s able to do his Commandments is that what it says no it says it’s near it’s in it’s it’s your mouth and in your heart it’s near you it’s not far it’s not distance and so in trying to say it’s not in
Distance however it is in your mouth in your heart it says well it’s not in heaven in other words it’s not some distant Place way out in the skies and the clouds and whatever it’s it’s in your mouth and in your heart so what they did is they extracted that phrase
It is not in heaven and then they said well our our belief is the Torah is not in heaven so um based upon that uh the concept of Lo hasham he the Torah is not in heaven is a central tenant to the halakic process among Rabbi Jews and is summarized nicely in
The Wikipedia article and so it says the phrase not in heaven is understood to justify man’s authority to interpret the Torah the talmud explains the Torah is not in heaven to mean that the meaning of the Torah itself is to be uncovered not by prophets or even God’s Miracles
Or words but by man’s interpretation and decision making in the store of the oven of uh of yav Rabbi yahushua affirmed the independence of man’s interpretation from divine intervention since this is what God Wills in support he uces the biblical statement that the Torah is not in heaven so there’s a contrast of
Perspective so the Jewish Pentecostals uh those in the kumran community um they did believe in prophets they did believe in dreams and vision they did believe in in in Miracles and signs and wonders and they did believe in the authority in their in in their day of angels Angelic
Visitations Etc and so this and so the source of the calendar is said to be in the heavens Enoch got it from the heavens the and in the book of jubilees the sources in the heavens however to the Pharisees they’re not going to accept that because their Doctrine is
The Torah is not in heaven so there’s a contrast between the calendars one is human based one is said to be of heavenly origin or it is between a changeable calendar based upon human observation in contrast to an unchangeable calendar of heavenly origin unchangeable in what it’s 364 days a
Year compared to the other way you have on average it’s 354 so all these manif manifestations of the controversy may be summarized as follows on one hand was a determinant perception of time of heavenly origin bound up with the cyclic laws of nature as reflected in a fixed solar calendar
Whose festivals fell not only on fixed dates of the month but the festivals also fell on fixed days of the week so the festivals on the um zadok calendar falls on fixed days of the week a calendar maintained unchanged By Angels and Priests who attested to its divine origin recorded
Its Heavenly character in the written documents in citing the full text of the verse of Leviticus 23 verse 4 um in contrast uh to the rabbis uh the Pharisees rabic Judaism where they took the verse of Deuteronomy 30:12 and made a Doctrine it is not in heaven
So what happened from the time of the prophets to the New Testament I’m sure if you’ve grown up in the church church you’ve probably heard at some point or other in the church that we have since the Bible that we’re carrying around the last book is Malachi you probably heard
That from Malachi to the New Testament there was like 400 silent years you ever heard that mentioned in church before well that is the perspective and the view and the statement of the Pharisees um however um you know that um was there a belief that that God’s revelation to his people stopped with
Malachi so uh basically the the Pharisees says with Malachi prophecy ceased do you know what the Christian Baptists say today when the last Apostle of Yeshua died prophecy ceased so they don’t the uh Baptists don’t believe that there’s going to be uh a prophet or God’s going to communicate by
Dreams and Visions today or even God’s going to do Miracles so I’ll tell you my personal testimony um when I bought my car about 10 years ago the car salesman asked me what I what I do and I said well basically you know I teach first century Christianity he goes well that’s
Pretty interesting um I’d like to know more about that and how can I hear more about that and I said well if you’re really serious um we can make a time together and you give me one day and I’ll come share so he said great he was
He’s agreeable to that so he said he’s active in his church and he’s learning doing studies at his church so we agreed to do it this one particular Sunday afternoon and I get a call about Thursday and he and he says well before we actually meet would would you mind
Coming to my church first and I said well okay and so I went to his church on Sunday morning and when I got there and afterwards I realized it was a setup because he he had told um uh the elders and and and whatnot in his church that
He had met me and I was going to come and they said well brother brother brother we got to guard you about you know what he might teach you and what he might believe so let’s us kind of see what he’s about first so he brought him
In and and so they came up and and and they asked me some questions and then the church over the the the pastor asked me some questions and so the church was over uh the the the pastor asked me you know all the people’s left now you know
The service is over and and so I was with the the car salesman and his wife so the pastor comes up and he says um uh do you believe that God does Miracles today and I said well yeah um you know life is a miracle
You know the fact that uh the fact that human existence depends upon temperature has to be in a little certain range and what’s the probability that the sun that’s so me so many millions of miles away can just be you know I mean life to
Me life is a miracle let alone all the events we say well I almost got hurt here and and I I should have but I didn’t whatever uh you’ve heard testimonies where uh people have terminal cases and some how they get healed so he said to me uh well we don’t
We don’t believe God does Miracles today and so we don’t have anything in common so don’t ever come back to this church again and I this was at a Baptist Church and so uh the eldership asked me um uh basically a question where um they believe that um when the last disciple
Died that’s when prophecy ended all right so um this question so uh that’s where the thought comes in what happened from the time of the prophets to the New Testament because uh in 2 Century BC 1 Century BC they didn’t believe that God’s revelation had stopped like the Pharisees believed like
The Christian Baptists today believed and we have these writings and you know you know what we call these writings that was done in those period that they’re saying that God’s working in those days we called it the Apocrypha in the suit igpa so in The Kuman it’s believed that
They had the school of the prophets so they didn’t believe that prophecy had ceased so they didn’t see that there was 400 silent years um nevertheless um from the pheric perspective sometimes that thought is communicated but we have all types of things going on in including what’s going on in the Dead Sea
Scrolls in that same time frame so did the god of Israel stop speaking to his people well from the days of Malachi until you see Judaism doesn’t believe the New Testaments of God so they believe that still it was stopped at Malachi it didn’t go into the
First century so the fact so the fact that we have first century writings and we carry around our these first century writings in a document that we call the New Testament in ashens we didn’t believe that God’s revelation stopped with Malachi but still today the Jewish people teach that it
Did um so it is generally agreed that books such as first Enoch jubilees and the kumran schools represent a single stream of tradition and second temple temple Judaism on the view of these people God continued to speak so why am I bringing out this point because I’m saying there’s a contrast with the
Understanding and the Viewpoint of those in The Kuman Community um there’s a contrast with them to the Pharisees who had this doctrine of it is not in heaven and so the conflict of their perspective of things got manifested in the calendar so the kumran community follows a zadok calendar and the Pharisees
Follow a Babylonian calendar so both the kumran community and early Christianity believed that the god of Israel continued to speak in their days it is clear that at least in the kumran period and for this group the list of inspired authoritative books included works that did not become part
Of the Hebrew Bible similarily between the community the Scrolls and the first Christians both accepted the authority of the Revelation in the past but both believed that God again had spoken and continued to speak in their time so if you were a part of the kumran co uh Covenant Community you were
Required to keep the zot Priestly calendar so you know how some of us I mean even us who who are accepting um or have followed or continue to follow or want additional information about what is the right way to follow the zadok calendar and we may have little small differences here and
There uh uh regarding it um if you were a part of the kumran community um you didn’t have an independent thought the community as a whole did things the same way now we we may have to study to find out what that was but the principle is
Whatever they did they did it the same way so the Damascus document prescribes that novices who desire to assume full membership in the group they keep the Sabbath day according to its exact rules and the appointed days and the fast day according to the finding of the members
Of the New Covenant in the land of Damascus so as I mentioned um as I mentioned the uh the Covenant Community they saw that when you became a member of that Covenant Community they saw it as you were joining the New Covenant and they saw their their
Community was in the quote unquote land of Damascus so The Kuman area they called the land of Damascus and one of their documents is called the Damascus document so uh now in order to begin the process somewhat of of going over some elements and aspects um of the zadok
Priestly calendar I’m going to share with you from this book the biblical calendar then and now and in the book on page 36 it says the standard Zite calendar is an even 364 day year and because years always start on a weekday um uh weekday four Wednesday
There are always even weeks in the year a year of 364 days is 52 weeks * 7 days days each so uh the first day of each season are called days of remembrance and they remember events of Noah’s flood and these days of remembrance are mentioned in the book of
Jubilees in chapter 6 so it says uh jubilees 6:23 the first days of months 147 and 10 are Memorial days and days of the seasons the these dates serve as reminders for Noah of the events that that had occurred in them these four Memorial days which are at the beginning of each uh
Season the four Memorial days in the days of the seasons there uh reminders of uh the first day of the year when Noah was told to make an ark and a year later the Earth became dry um day one of month four the openings of the Abyss
Were closed in the seventh month the first day the opening of the Earth’s depths were open and on the 10th month of the first day the Summits of the mountains became visible so the four days of Remembrance in the book of jubilees from the ju the
Book of jubilees chapter 6: 23- 28 it says and on the new moon of the first month on the new moon of the fourth month the new moon of the seventh and the new moon of the 10th are days of remembrance for on the new moon of the
First month um he was bidden to make for himself an ark and on that day the Earth became dry and he opened the ark and saw the Earth and on the new month of the four and on the new moon of the fourth month the mounts of the depths of the
Abyss beneath were closed and on the new moon in the seventh month all the mouths of of the abyss of the earth were open the waters began to descend into them and on the new moon of the 10th month the tops of the mountains were seen and Noah was glad
So what I’m going to show you next is uh and is about the flood and before I show it to you were you aware before I show it to you that there are disagreements regarding the dates of the flood so I’m going to make you aware that there’s disagreements about the
Dates of the flood four uh the flood which lasted one year according to a number of sources begins on the 2 month and the 17th day and ends on the 2 month and the 27th day in our mestic text okay so that’s the beginning and ending according to the mestic text
Which is what you’re holding however the jubilees chronology of the flood is a case and point there the flood begins on the 2 month in the 17th day and ends one year later on the 2 month in the 17th day so between the account of jubilees and the account
In our mestic text there is a difference of 10 days what’s the difference in the calendar 10 days now the Septuagint begins and ends the flood on the second month in the 27th day while the book of jubilees begins and ends the flood on the 2nd month and the 17th day
So the mazic text the sepagan in the book of jubilees all do not agree so do you see that there’s some type just so that’s factual that they don’t agree that’s factual so now what what does it mean that they don’t disagree well I’ll tell you one conclusion I have that there’s something
About the flood that there was some type of disagreement about because that’s why they all disagree there’s some type of disagreement about it so therefore why would the flood be a source of disagreement well the answer is is because according to the Book of Enoch that the original sin of the
Watchers was they taught and then they followed a lunar calendar that was their original sin well the flood is a judgment of their sin because ultimately then in the process they are going to have Giants Genesis 63 so the flood is a judge um of all that going
On so the the flood story becomes very important to the kumran community because the the flood in the days of remembrance um is important because it’s connected to the calendar that they follow because it’s connected to the Book of Enoch and um um it’s connected to the thing that The Kuman Community is
Opposing and that is the lunar calendar which according to the Book of Enoch um the um the angels that rebelled um how they first rebelled against the Creator so the Creator made heavenly bodies to do certain things in a certain order so they wanted to distort the
Image of the Creator and His Majesty in the creation and and so so they taught a different method of how the heavenly bodies work so this was a part of their Rebellion so therefore um if you’re going to describe to the zadok Priestly calendar um then you’re going to see the
Flood Story one way but the Pharisees who don’t want to have anything to do with the zadok crestly calendar um they’re going to try to show disagreement with the flood all right so keep that down U Mark that down the the flood story is an area where there appears as though there’s
Issues of controversy so in the zadok Priestly calendar there are 52 weeks in a year and the zadok kumran community believed that Noah used the 364 day calendar now in the book of jubilees it states that the Patriarchs Abraham Isaac and Jacob that they kept the festivals it actually says
In jubilees that um they kept various festivals now on the zadok Priestly calendar the first fruits of barley is the first month in the 26th day in other words it follows the days of unleavened bread where do you find that where’s that um that’s just um how the calendar
Um that’s just how the calendar works that’s when they that’s when they uh believed that first fruits was talking about now uh the kumran community the zadok priest the kumran community the Dey scroll Community there’s no there’s nowhere that it says why uh I’m going that’s what I’m
Going over I’m presenting to you what the calendar was y nope I got you and what the differences are I’m jumping the G and why and how there could be differences okay so on the zadok Priestly calendar you have the Omar waving ceremony that’s mentioned Leviticus 23
9-16 from which the 50-day count toward Pentecost began and it took place on the uh first month the 20 the 26th day so then counting from here on the zadok Priestly calendar Shava o is always the third month and the 15th day all right the Pharisees who are Orthodox Jews
Today um when do when does the Jewish Community today begin counting the OM it’s following the first day of unleaving bread right okay when first day of the high day and then the Sadducees keep it the first day after the regular Shabbat correct so when did the Sadducees do it they started counting
After uh from the the day after the Shabbat during the days of unleavened bread okay so the Sadducees and the Pharisees count differently when does The zadok Kuman Community do it after the days of unle bread are completed then they have their uh first fruits of the barley and then
They start counting so in other words the Pharisees are going to celebrate shaba o first the Sadducees are going to celebrate it second and the kumran community is going to celebrate it last and they all three are going to keep shaba o at a different time so
Remember remember I shared with you that the uh the Mazer text and the sepagan in the book of jubilees all disagree on on the dates of the flood we now have a disagreement on the counting of the OM in the day of Pentecost so somehow there’s some type of a religious fight
Going on with no’s Flood now we have evidence that there’s a fight going on with the counting the OM and Shabba oh and so the fact that we have these differences it’s obviously showing that there’s a dispute um regarding the calendar now we have this interesting word that appears
In Acts 2 verse 1 and it says when the day of Pentecost had fully come I mean why would you have to put that word fully in there why don’t you just say when the day of Pentecost came why do you have to say when it had fully come
Well perhaps what it’s saying there it’s making a distinction between the the the zadok Dead Sea scroll community when they’re celebrating shaba o cuz they do it last so since they do it last in order to say that it’s referring to this shaba o that’s perhaps why it says when
The day of Pentecost had fully come it’s when we did it which is after the Pharisees and the Sadducees did it so the zadok Priestly calar is a 364 day calendar and based upon upon Genesis 1: 14-19 uh the year begins on a Wednesday so uh in Genesis 114: 19 we’re
Told the sun and the moon and the stars were created on the fourth day of the week and based upon that pattern of creation um The Kuman Community had their first day of the year beginning on on the fourth day of the week so here the fourth day of the week
Sun moon and stars are created that’s going to be the first day of the new year so from the book the biblical calendar Then and Now on page 36 it it it explains the following the day God puts the lights in our sky was day four of the creation week so timekeeping
Wasn’t possible until that day The Zeta cot year always makes a complete circuit and the New Year always begins on weekday four or the first weekday Wednesday after the Vernal spring equinox so there are 30 days in each month of the year and as we get to the
End of each season um there’s an ADD additional a day um to the season which is going to make the season 31 days each and these four days that end the season in other words month one is 30 days month two is 30 days month three is
30 days plus this one extra day and so this one extra day um the Hebrew word for it is takfa so the the the day that ends the season um that causes the season to be 91 days instead of 90 that is called a toufa so we have 12 months of 30 days
Each in the zadok calendar along with four strategically placed intercalary days in the standard year so uh these uh extra days to the standard 30 days of the month it’s called to kufos which means in Hebrew a period a turn or a cycle in Hebrew so tefas are actually mentioned
In the talmo so I did a search in our Bible and the word tefa appears several times and let me tell you how the word tefa is used in our Bibles it means that wherever you’re starting starting point is you make a circle and you come back
To your starting point so um as long as you have a starting point and make a circle and come back to your starting point that is called a toufa so I can start to use our calendar um I can start January the 10th and then as I come back
To January the 10th that’s a TFA or I can be April the 10th as long as I come back to April the 10th and make a complete cycle then that’s a tefa or I can say July the 10th okay it’s just I make a completed
Circle so um the TFA always fell on the two Solus in equinoxes of every year and so the Tas were days that were considered outside of the calendar now this what I’m about to say next you could only understand it hebraic they’re days that that are considered outside of
The calendar yet they’re part of the calendar okay and they’re regarded as placeholders a toufa day splits each 90day season from the one following it they are the transition point between Seasons as ratone and Ben Dove write the tefa formula describes the point of transition between the seasons
The end of the third month of every season follow the beginning of the next season so here is a standard schema for the first three months uh in a typical zadok calendar year so right here uh we have the first day of the year being the fourth day of
The week and a Wednesday and then we count 14 days following and that’s going to be Passover and then we got the days of unleavened bread the 15th to the 21st and then after you complete the days of unleavened bread um the tomorrow after the Sabbath this would be the Sabbath following the
Days of unleavened bread the tomorrow after the Sabbath is the 26th and then starting from the the 26th now I’m going to count seven weeks there’s one week two weeks 3 weeks four weeks five weeks 6 weeks s weeks we end seven weeks and then on the 50th day is
Shaba o so because this is a fixed day the first month in the 26th day that’s the first fruits of the barley Harvest shaba o is also um a fixed day it’s the 3D month and the 15th day so given uh that the first day of
The year would always be on a Wednesday if you count 14 days from Wednesday you are always going to have Passover falling on a Tuesday so so in the zadok Priestly calendar Passover always falls on a Tuesday so now we have the standard Festival outline which we would understand today from Leviticus 23
Passover unleavened bread first fruits of the barley Harvest Pentecost uh Yom trua trumpets yum kipor day of atonement sukot the day of Pentecost the day of Tabernacle sukot so um besides the standard uh annual festivals that we’re accustomed to and know of um on the zadok Priestly calendar uh you have three additional
Festivals you have the Festival of the new wine the festival the new oil in the wood offering and then you also have uh Noah’s four days of remembrance so these three festivals that Noah four days of remembrance is not on the and recognized and celebrated in the Babylonian
Calendar so the Feast of bule bread is the first month from the 15th to the 21st and so um this here picture that I took this comes from a schema of the zadok Priestly calendar from the website zadok way okay so this is just trying to put in picture form what’s being
Verbally explained so this is uh the first day of the year on a Wednesday and then you have 14 days later Passover then you got the seven days of unleavened bread and then the tomorrow after the Sabbath after unloving bread first fruits of the barley Harvest so
Then uh you have that uh uh the spring day of remembrance according to jubilees the spring day of remembrance marks the time when God commanded Noah to start building the ark and when the flood was over and the Earth became dry it’s New Year’s Day and so uh this is mentioned in
Jubilee 6:24 and 25 and Noah ordained them for himself as Feast for the generations forever so that they have become therei thereby a memorial unto him and on the new moon of the first month um he was bidden to make for himself an ark and on that day the Earth
Became dry and he opened the ark and saw the Earth so now now we got Passover so Passover is always the first month in the 14th day and if you begin on a Wednesday the New Year Passover is always going to be on a Tuesday so on the zadok Priestly
Calendar Yeshua would have had his last supper on a Tuesday so Yeshua would have celebrated the last supper with his disciples on Passover the 14th so uh yeshua’s proclamation of the wine being his blood and the bread his body was a declaration of his role as the Passover
Lamb this pronouncement of the 14th of the zadok calendar in his sharing the elements with his disciples at that time substantiates the Solomon deliberate process of his sacrifice had begun on the correct day however it is believed in that year when Yeshua actually died on the tree it
Was Passover on the Pharisee calendar it would have been it would have been unleavened bread on the zadok Priestly calendar when he died but it would have been It is believed Passover on the Fise Babylonian calendar so in the zadok Priestly calendar Yeshua was buried and rose again during the days of unleavened
Bread and now I’m going to share with you some re Arch and a perspective and Analysis by who the academic world regards as a scholar and her name is Annie zober and in the early 1950s she wrote a series of articles in which she argued that the 364 day
Calendar of the kumran Scrolls solved a Perpetual problem in gospel studies that is because the synoptic gospels Matthew Mark and Luke they place the Last Supper on a Passover where John puts it on the day before Passover so that’s why John’s not is said to be part of the synoptic
Gospels his dating of the final meal entails that Yeshua was CR crucified at the time when the Passover Lambs were being slaughtered so she wrote this book it it was in French so got the French title the date of The Last Supper 1957 she wrote it and she basically derived her
Conclusions from the book of jubilees and the information from the book of jubilees because the information about the calendar from the Dead Sea Scrolls hadn’t been fully um uh discovered and communicated so she put forth a comprehensive theory about the solar calendar most clearly attested to in
First Enoch in the book of jubilees and when she put forth this uh perspective um no Kuman text had mention this calendar mentioning this calendar had yet been identified so uh she states uh that the date of the last supper is linked with the problem of the
Day of yeshua’s death the question which has occupied students of the Bible since the end of the 2 Century um and she proposes that based upon the ancient Jewish calendar that’s the zadok Priestly calendar recently discovered um is going to give insight to solving the questions and the Dilemma
And so she says that there grew up a Christian tradition that placed the Last Supper on Tuesday evening and her this author in speaking about herb work says um it is certain that at the beginning of the first century there existed two lurgical calendars that is the pharisaic calendar and the zadok
Priestly calendar it is certain that there were two calendars different and in one of these the feasts were assigned to days of the lunar month this was the official calendar this was the predominant calendar uh this was a calendar that was being used in the temple at that
Time about which we could find information in later Rabbi Judaism in the second that’s the zadok Priestly calendar the feast always fell on fixed days of the week and this calendar is only witnessed from jubilees and as attested in the kumran Scrolls now the final chapter of her
Book deals with Christian liturgy and it uncovers usually in little known works that the same lurgical days continued to be observed by at least some Christians and that elements of the old Priestly calendar that is the zadok Priestly calendar survived into uh the days of what’s called Christianity particularly the attachment
Of the festivals to fixed day of the week rather than to eight of the lunar month moreover she says if the Jewish circles which gave birth to Christianity celebrated the festivals on fixed days it must have celebrated the Passover on Wednesday and the Passover meal on Tuesday evening she writes so then she
Also States the following the patristic that is the Church Father tradition that the Lord’s Supper was celebrated on a Tuesday evening and not Thursday why why she say not Thursday cuz in Catholicism and some of the mainline churches we have this thing called Monday Thursday okay so that’s why she says not
Thursday she says the primary source is the de deia but epiphanius and other sources are also induced to what she cones considers to be a second century judeo-christian tradition in other words she said uh uh in the days of the early church fathers uh there were stated Customs where they recognized and
Celebrated uh the Last Supper on Tuesday instead of Thursday so now I looked up and this is a statement made by epiphanius epiphanius and he says assuredly it was not on Thursday meaning Monday Thursday that our Lord ate the sa ate the Passover but it was on a Tuesday this is
Why the church commemorates his captivity on a Wednesday so do not think that it was on Thursday that he was taken prisoner don’t think that Monday Thursday’s correct so he says the tradition was it was Tuesday however um it is believed that Yeshua is going to die on Passover
According to the I call Babylonian calendar the calendar so in the Book of John Yeshua dies on Passover before his Jewish captors have celebrated the Passover and his death coincides with the time when the Passover Lambs were to be slaughtered John chapter 18:28 19:14 and verse
36 so she came to a conclusion therefore that Matthew Mark and Luke are using the zadok Priestly calendar yeah have you put up any um quotes from jasher or just from jubilees someone just jubilees just jubilees okay because there was a question I wanted to answer real quick
It was just jubile it was jubilees not jasher okay so uh Matthew Mark and Luke is using the zadok Priestly calendar and there’s this phrase that appears in the Gospel of John and there was a feast of the Jews why does he use the phrase Feast of
The Jews because it’s believed now and examining it through these eyes and in this light it is believed that he was referring to the Pharisee calendar so does the Feast of the Jews means the Pharisee calendar John the Gospel of John is the only one that uses the phrase Feast of
The Jews we find that John the Apostle is differentiating the lunar calendar of the Pharisees from the calendar that was being used by The Kuman community and therefore the understanding of the zadok Priestly calendar and that there and the fact that there were two calendars being used and there was a
Calendar dispute is necessary in order to understand the events that are going on and recorded in the last week of yeshua’s life so now if we look at a timeline of the last we week of yeshua’s life um if we start on Passover we see that it is a
Tuesday the night of passover the 14th Yeshua and his disciples take part in the Last Supper Matthew chap 26: 26- 29 the next day the first day of unle bread Yeshua is tried at the S hedrin Matthew 27:1 in front of pilate Matthew 27: 11-4 then Yeshua is crucified Matthew 27: 24 to
26 the next day that is the 16th which would be a Thursday the tomb is sealed Matthew 2766 and the next thing that we read is now after the Sabbath as the first day of the week began to Dawn Mary Magdalene and the other Mary came to see the tomb
This is Matthew 28:1 in the new King James version so by that time we learn that Yeshua has already risen Matthew 28:6 meaning his resurrection occurred either on Saturday night or in the early hours of Sunday morning so this is a chart um stating the same thing that we just
Read and now now the next thing we come to we talked about Passover unleavened bread Passover is the 14th unleavened bread the 15th the 21st now we come to the first fruit first fruits of the barley Harvest so on the zadok Priestly calendar it’s the first month the 26th day so
Uh the writers of the New Testament clearly taught the 364 day calendar was important because it is used extensively in their writings so it can be derived in Acts 20: 5 and six that Paul is following this calendar it can be derived it’s not explicitly St stated
But it can be derived and so here’s what the text says acts 20: 5 and 6 these had gone on ahead and were waiting for us in traz we sailed away from Philippi after the days of unleavened bread all right so let’s go back here so after the days of unleavened
Bread we have the 15th uh after the days of unleavened bread we have the 15th to the 21st now how many days on this calendar till we have the first fruits of the barley Harvest 1 2 3 4 five so am I going the right way no I think I’m going the wrong
Way all right so let’s get back here to uh acts 20: 5 and 6 said we had we had sailed away from Philippi after the days of unleavened bread 15 to 21st and in five days we came to the others and TR us 5 days after is the first fruits of
The barley Harvest where we stayed for seven days so for some reason they stopped 5 days after unleavened bread was over so this is a hint or a clue that perhaps Paul was following this calendar and in this narrative now if we look at the zadok
Priestly calendar we can see that 5 days after the final day of unleavened bread is the first fruits of of barley and they were meeting for the festival first fruits now I’m going to share with you what it says says in the temple scroll about the first fruits of the
Barley on the 26th of the first month is a day of rest a sacred convocation all forms of Labor you shall not perform except the food which is made for a person so is this the reason why five days after the days of unleavened bread Paul is
Stopping because in the temple scroll it says that day is a day of rest so uh this would not be the the totality of of evidence where one can conclude so but it is a part of the piece of information so um it gives more evidence that the zadok Priestly calendar was
Being used by the very first Jewish Believers in Yeshua so now let’s go back to the narrative John 20:1 it says now very early on the first day of the week so uh on the zadok Priestly calendar that would have been the 19th that would have been the fifth day of unleaving bread
Now um before I became aware of the zadok Priestly calendar from what I had learned about my Hebrew roots and what I learned about the festivals and such I wrote a book entitled The Seven festivals of the Messiah and it was first printed in October 1994 so we’re talking over 25 years ago
30 years ago and in that book I presented what I knew 30 years ago hopefully so hopefully we’ve learned something in the past 30 years about our faith I know I have okay but in that book I basically presented the information the f following information I said Yeshua died on
Passover he was buried the next day on the Feast of UNL and bread and he resurrected on first fruits and the Holy Spirit was outpoured on the day of Pentecost so I wrote that because of the information that had been taught and the information I studied the information that I
Learned that’s how I that’s how I understood it however on this calendar which I’ve only became aware of a year ago okay Yeshua is not resurrecting on first fruits in this calendar okay now I’ve talked with some people who have learned what I wrote in
My book 30 years ago and because of this fact they we’re not abandoning what we’re doing well I’m not of that mindset if the Lord shows me something now that I didn’t know 30 years ago I’m willing to adapt I’m willing to change as long as
To me I Can See Clearly that this is what’s going on so I don’t even have a problem uh that Yeshua didn’t resurrect on first fruits like I wrote in my own book if the evidence suggests otherwise um so therefore throughout all the last 30 years you know something
I’ve never heard I don’t know if you’ve heard it as well but I’m going to present it here something I never heard is that the resurrection of Messiah is correlated to the red hepher have you ever heard of that I hadn’t but I’m going to show you how it
Can be and I’m going to show you how um it’s it’s only going to work on the zadok Priestly calendar okay so um yeah I don’t mean to keep coming back to it it’s not really a scking point but it is something I want to understand um
When we were talking okay wait wait wait they can’t hear what you’re saying they probably don’t well it’s it’s it’s being recorded it’s being recorded um the we we had kind of discussed about um the uh the Pharisees Sadducees and then um the zadok and and different times of first fruits which
Then gives different times of Pentecost right I’m just wondering where does it say cuz I’m I could have missed it um where it says that the zadok priest did afterwards what do you mean where does it say that the zadok priest did what afterwards after 11 bread they
Waited till 11 bread in the Scrolls in the Scrolls it it says it’s explicitly stated in the Scrolls okay so it’s not derived it’s not a guess okay it is what the scroll say all right thank you so uh now we’re got to correlate his resurrection to the red hepher it says
Now very early on the first day of the week John 21 so this would be the 19th on the zadok Priestly calendar the fifth day of unleavened bread then it goes on to say uh Yeshua said to Heroman why are you weeping what are you looking for
Because she thought he was a gardener he said sir if you had carried him away tell me where you have put him and I will take him Yeshua said Mary she turned said to him in Aramaic raboni which means teacher Yeshua said don’t touch me don’t touch me for I’ve not
Ascended to my father go to my brothers and tell them I am ascending to my father your father to my God and your God and so we have in the narrative Mary Magdalene came and informed the disciples and said I’ve seen the Lord and she told them what Yeshua had said
And on the evening of that day the first day of the week the disciples had gathered together and locked the do in the place because they were afraid of the Jewish leaders so these events that I just read occur on the 19th day on the zadok Priestly
Calendar in the morning Mary sees Yeshua during the evening of the same day Yeshua greets the disciples and shows them his hands on his side now we’re told in John 20: 26- 28 8 Days Later the disciples were again together in the house and Thomas was with
Them and then Yeshua says to Thomas put your finger here and examine my hands extend your hand and put at my side do not continue your unbelief but belief so first he says don’t touch me now he says touch me when does he say touch me 8 days
Later so if you count starting on the 19th 19 20 21 22 23 24 4 25 26 so that would been the 26th on the zadok Priestly calendar that’s the the first fruits of the barley Harvest so it appears on the zadok Priestly calendar we can follow The Narrative of what’s
Going on here and this narrative is going to be associated with the red heer so if we look at the Dead Sea scroll calendar we can see that the 26th is 8 days after the 19th we get this by counting the 19th as day one so on the 26th of the first month
The first fruits of the barley Yeshua can be touched which must mean he has ascended to be with the father now in Numbers Chapter 19 we have the details about the ceremony the red heer and what is to be done there and here we have this thing that the rabbi I say is
Something explained that we can’t explain he said they they even the rabbis say Solomon couldn’t even explain it and that is how someone that’s unclean becomes clean and someone that’s that’s clean becomes unclean through this ceremony of touching the dead and whatnot so the uh it it describes a man
Who is ceremonia clean must gather up the ashes of the red heer and put them in a ceremonial clean place outside the camp well Hebrews 13: 11 and 12 is referring to this it says the offering for sin is burned outside the camp and Yeshua suffered outside the camp the same phrase of
Where the ashes of the red heer are put so do you know where the sacrifice of the red heer was and where the ashes were put on the Mount of Olives so if Yeshua is playing out the red hepher and he was crucified outside the walls of
Jerusalem outside the camp here it says he suffered outside the camp then this is part of the rationale by which I personally believe um that Yeshua was crucified on the Mount of Olives so the red hepher was to be slaughtered out side the camp numbers 19:3 and if we follow the author’s
Example in Hebrews and equate Yeshua with the red heer that what Yeshua did when he died on the tree um when he died he knew no sin but then once the one that knew no sin when he dies somehow he takes upon himself sin even though he knew no sin
So how does a person who has no sin takes upon himself sin and when he took upon himself sin then he became sin but it says so that um he who knew no sin was made to be sin for us that we might be made the righteousness of God in him
So now we are sin how is it that somehow we that are sined somehow by what he’s doing we become not sin so this exchange is like into the red heer that someone that is clean becomes unclean somebody that’s unclean becomes clean through this process of of interacting with the
Dead so most likely uh uh Yeshua his body and it’s being resurrected is portraying poetically he’s the ashes and the ashes are to be taken to a clean place where did Yeshua Ascend when he resurrected he ascended uh to to be in heaven with his his father so he ascended to a clean
Place so he took sin and death upon himself on the tree and became a dead body so that’s why don’t touch me but Yeshua returning he’s returning to his disciples on the first fruits of barley on the zadok Priestly calendar um that is because according to
Numbers Chapter 19 you need a full seven days to complete the cleansing ritual for the sin offering so when Yeshua died he was a sin offering so we see um that we can make the connection to these events only if we use the zadok Priestly calendar he’s playing out the
Role of the red heer that is because The Kuman Community believed that what they were doing they were doing it with Heaven at the same time heaven was doing it and so um what happened in the temple of Israel happened at the same time as the
Heavenly Temple and this is why it was so important that they followed the correct calendar and do things at the correct time because they wanted to keep time with heaven so now we get the shaba o and The Kuman Community probably held Shabba out and F
First of all they held it in a very high regard if not the highest regard amongst the festivals if we could say it that way so uh the the word shaba o in Hebrew it’s linguistically connected to the Hebrew word for oath shabua means a seven and also
Linguistically uh it’s related to making an oath so so they basic they they they referred to shaba o as the Festival of the O so um now we’re going to go through a particular narrative and in this particular narrative we’re going to see that using the zadok Priestly
Calendar that the day that the Covenant was confirmed would have been shaba o on the zadok Priestly calendar so let’s go through a narrative of how we can get there so we start in Exodus 19:1 it says in the third month when the children of Israel were gone forth out
Of the land of Egypt the same day came they Into the Wilderness of Si the third month when the children of Israel were gone forth out of Egypt the same day they came to the Wilderness of sin so in Exodus 12:1 17 God commands the children of Israel to observe
Unleavened bread on the very day that he brought him out of the land of Egypt so when did they leave they left on the 15th and uh we have here Exodus tells us that on that same day in the third month on that same day in the third month the children
Of Israel came to the Wilderness of Si so this would be the third month in the 15th day which we can see on our calendar is Pentecost or shabat o now we’re going to apply an interpretation of Exodus 19:1 okay we’re going to apply an interpretation now what if day in Exodus
Chap 19 verse1 does it mean a date but just means a particular day of the week the same day they came the same day they came what if it’s not referring to a month like the in the but what if it’s referring to a day of the week so the
Children of Israel were brought out of the land of Egypt on the first day of unleaving bread which on the zadok Priestly calendar is a Wednesday so then it says in Exodus 19: 10-1 be ready against the third day for the third day the Lord will come down in the
Sight of all the people upon Mount Si now it would be helpful it’s kind of hard trying to fit this all in your brain it’s easier if youd have a a calendar and a picture that you can do it but there’s a couple ways this has been
Calculated if same day in Exodus 191 means means a a Wednesday of the 3D month and the 11th day then we have Moses talking with the Lord and bringing back messages uh to the children of Israel on the following day which would be the 12th when God told Moses to
Consecrate the people today and tomorrow that would be the 12th and the 13th if that is true the third day that they were told to be ready for God to appear to them would be the following Sabbath or the 14th the day before Pentecost so in order to see this
Clearer you you need to see the third month um of the calendar so I don’t know let’s run back so let’s run back so we’re going to go back here where if I remember correctly on one of these we had the calendar here there we go oh well we don’t have the third
Month oh here we go all right so the third month uh the same day so that would be a Wednesday so on the third month before shabat o which is the third month on the 15th day our two possibilities are the 4th and the 11th well the fourth is not
Going to work if we take the 11th um he said wait three days he waits three days one 2 3 so the third day that they were waiting uh would have been on Sabbath would have been on Sabbath so now let’s go we got to go we got to go back this way
All right so now we’re going to make it to right here so at first it would seem that this should be the day of Pentecost in other words after they wait three days which was really the Sabbath however we read an interesting detail and Moses wrote
All the words of the Lord and he rose up early in the morning and he built an altar under the hill and 12 pillars according to the 12 tribes of Israel it says after the 3 days he rose up early in the morning so this would have been the 15th the morning of
Pentecost and then it was it was on that day that the agreement was ratified because here what we have is Moses is going to take half the blood and put in the Basin and half the blood he sprinkled on the Altar and he took the book of the Covenant and he
Read it in the audience of the people and said all that the Lord has spoken we will do and we will be obedient OB he said behold the blood of the Covenant so when are they saying all the Lord has spoken we will do and we will be
Obedient it’s on the 15th it’s on shaba so this was the day the Covenant between God and Israel was officially affirmed would it not make sense that the day of affirming the Covenant would occur on the day known as Pentecost now taking this narrative and
Now we’re going to go back to the book of jubilees cuz here I here I I I want you to put in your mind now Exodus 24:12 and the Lord said to Moses come to me into the mount be there I’ll give you tables of stone which I’ve written that you may teach
Them now we’re going to have jubilees chapter 1 verse one it says it came to pass in the first year of the Exodus of the children of Israel out of Egypt in the third month on the sixth 16th day of the month and now it quotes Exodus 24 and verse 12 so the
Book of jubilees is saying come up to me on the mount I’m going to give you two tables of stone and a law and a commandment which I’ve written that you may teach them Exodus 2412 The Book of Jubilee says that’s on the third month
And the 16th day so if you go what happened prior to this that’s when they’re affirming the Covenant Okay so because the Book of Jubilee says that this happens on the 16th day that means that they affirmed the Covenant all that the Lord has spoken we will
Do on shabot on the zadok Priestly calendar so shabot was understood to be the time of renewing covenants so um they referred to as shaba o as the Feast of O all right and actually I thought I was going to get into this but maybe I get into a
Little bit later I don’t remember but in the book of jubilees it says that when Noah came out of the Ark and uh made the and we had the rainbow Covenant in the book of jubilees it says that that happened on Shabba o when we have Noah and Genesis not Noah
When we have Abraham in Genesis chapter 15 making the Covenant between the pieces in the book of jubilees it says that that was shabot so the book of jubilees says that the rainbow was the shabot that Genesis 15 was shabot and so we have a theme that shabot is covenants
And making covenants and renewing covenants so therefore following that theme um which started with the flood we have Mount Si is renewing of covenants continuing the theme so now after shabat o we have the summer day of remembrance that’s the the the first day of the fourth month the
New moon of the fourth month is a day of remembrance and now I’m going to show you from the Scrolls now remember I’ve always showed you there seems to be a disagreement about the flood secondly there seems to be a disagreement about counting the Omar and when Shabba o is and
Um Leviticus chapter 23 in our Matic text how does Leviticus chapter 23 end not necessarily the last verse but let’s say the next to last verse so uh read for me Leviticus 23 I think it’s what what verse 42 okay wait a second you got to grab that
Dwell in Boo for seven days all who are native born in Israel dwell in boo so in our mestic text Leviticus chapter 23 ends with telling us about the Feast of Tabernacles right but in the Dead Sea Scrolls 4q 364 365 there’s a continuation of our Leviticus chapter 23 in the Dead Sea
Scrolls and so this is fragment 23 and it says well here’s where our our Leviticus 23 ends in shelers you shall dwell seven days every citizen of Israel shall dwell in booze so that your descendants may know that I made uh the children of Israel to live in Bru when I brought him
Out of the land of Egypt I’m the Lord your God that’s where it ends but in the Dead Sea Scrolls it continues and it says that Moses spoke of the festivals of the Lord to the children of Israel the Lord spoke to Moses saying command the children of Israel saying when you
Come to the land that I’m about to give you as an inheritance and where you shall dwell securely bring wood for the whole burnt offering and for all the work of the house that you shall build for me in the land arranging the wood on the altar holding the burnt offering and
The Cals and also the wood for the Passover sacrifice for the communion offerings for thank offerings for free will offerings for whole burn offerings and for the doers and for all the work of the house they will bring after the F the Festival of new oil oil let them
Bring the wood two by two of their tribes those who bring offerings on the first day Levi and Judah on the second day Benjamin and Joseph on the third day Ruben and Simeon on the fourth day isachar and zebulun on the fifth day Gad and Asher on the sixth day Dan and
Neali so Leviticus chap 23 continues in the Scrolls now what I showed you is a fact so if I’m an investigative reporter and I’m researching something I I come across this this becomes a fact that doesn’t tell me why it’s there all I know is that it’s
There now why it’s there is my analysis okay but the fact is something else is there now I want you to read I want you to read numbers chap 10:34 numbers 1034 numbers 10:34 no no no no no no I’m sorry I said numbers I just cut that I said numbers
So I mean Nehemiah okay wait one second Nehemiah Nehemiah 10:34 not numbers Nehemiah chapter 10 verse 34 you got what version you got okay he found it 34 yeah Nehemiah 10:34 and we cast lots among the priests and the Levites and the people for bringing the wood offering into the
House of our Elohim according to our father’s houses at the appointed times Year bye to burn on the slaughter place of yahovah our Elohim as it is written in the Torah you see that we brought the wood offering at its appointed time as is written in the Torah if we understand
The Torah is Genesis Exodus bigest numbers in Deuteronomy no place in our mauretic text uh do we have it written in the Torah about bringing the wood offering at its at its Festival time but in the Dead Sea Scrolls continuing in Leviticus 23 um they claim that this is a part of
Leviticus 23 wherein they tell about bringing the wood offering at the appointed time and when they’re supposed to bring it and what day each tribe brings it okay so now I’m doing an I’m doing investigative analysis okay and I’ve come I I found I’ve discovered the following there seems to be a dispute
About the flood there seems to be a dispute about counting the Omar and shaba oh now there seems to be something going on with the wood offering and um now I’m gathering information I’m gathering evidence and you know what this evidence is is increasingly suggesting to suggest Tes
In to me there’s a calendar dispute there’s a calendar dispute in the Bible that we have but if we don’t know nothing about the Dead Sea Scrolls if we know nothing about the zadok calendar then we are completely unaware that there is a calendar dispute now I’m
Seeing that there is now I said this on on one of my teachings earlier so because I’m being recorded I don’t want anybody to misunder understand my position uh is it first uh Timothy 2 Timothy 3:16 it says all scriptures inspired by God okay and so I believe
The Bible that I’m carrying around is inspired of God I accept it as my written Authority I accept it as being from and of God I accept it as being authoritative okay have I said enough to make myself clear nevertheless I see that there’s evidence there’s there’s something going on
Here okay now um while I believe my Bible is divine and inspired by the Holy Spirit who actually made the decision of what books of the Tanakh the Hebrew scriptures who made the description of what books go in that what became called the Canon who made that decision Pharisees and and why
Wasn’t first Enoch made a part of it and why wasn’t jubilees made a part of it who made that decision did the kumran community make that decision no who did Pharisees the Pharisees well we already knew that there was a calendar dispute though so do you think that
They’re going to leave information that would point to a dispute in an O obvious way in in in what they’re uh affirming to be the the authoritative Bible or do you think they got some politics in the game so even though I believe it’s divine because human beings have their
Hands upon it there’s politics there’s I mean even in our churches there’s politics right so if there’s politics in our churches don’t you think there’s going to be politics among different sex all right so on the zadok Priestly calendar we have three additional festivals that’s not in Leviticus 23 at least not
In the mezic text and they are the festivals of new wine new oil and the wood offering so actually we have four first fruit offerings and celebrations and festivals we have the first fruit of the barley we have the first fruit of grain or wheat we have the first fruit of wine
And we have the first fruit of olive oil so to repeat the the Dead Sea Scrolls list four feasts of first fruits and each first fruit Festival is separated by 50 days in other words I have the first fruits of the barley har I count seven
Weeks the 50th day is the Festival of shaba oat when shaba oat is over I count 50 weeks and then I got the Festival of new wine then I count seven weeks and the 50th day is the Festival of oil so you see in the calendar seven is highlighted and Jubilee is highlighted
Seven and Jubilee so we have the first fruits of the barley Harvest month One Day 26 the first fruit of shaba o month three day 15 the Festival of new wine the fifth month the third day the Festival of oil the sixth month and the 22nd
Dat so now let’s look at the festival of new wine so it’s going to occur on month five day three it’s going to be a Sunday month 5 day three so here’s what it says in the temple scroll about the first fruits of new wine from the day in which you
Carried to Yahweh the new offering the bread of the first fruits you shall count off seven weeks seven full weeks you shall count off 5050 days until the day following the seventh Sabbath and you shall carry new wine for the libation so it describes what the festival and the celebration what it was
And what you did so now we ask the question is Judges chapter 21 referring to the Festival of new wine it says then they said behold there is a feast of Yahweh in Shilo yearly that Clearly say says there’s a feast of Yahweh therefore they commanded the
Children of Benjamin saying go and lie and wait in The Vineyards and see and behold if the daughters of sheilo come out to dance and dances then come you out of the vineyard and catch you every man his wife of the daughters of Shilo and go into the land of Benjamin what
Custom of the festivals of Leviticus 23 is associated with Vineyards and going and catching someone that you’re going to marry which festival in Leviticus 23 has that theme none of them but what probably thematically um if this is a festival of the Lord is Vineyards and this what’s
This going to be associated with the Feast of new wine so here this very possibly could be a reference to the Celebration the keeping the Festival of the new wine and thus the keeping of the zadok Priestly calendar at this time now we’re going to go to the Festival of new oil
And is on the 6th month in the 22nd day it’s described in the temple scroll from this day you shall count off seven times seven weeks there will be 49 days from the seven full weeks to the day after the seventh Sabbath you shall count 50 days and you will offer new oil
For The Villages and it gives particular details and then now you have the sixth month the 22nd day is Festival of new oil and then the next day is the 23rd so you have the 23rd 24 25 26 27 and 28 those are the six days of bringing
The wood offering and in the Scrolls it says two tribes are to to bring it on particular days for each of the six days okay so here we go uh Levi and Judah on the 23rd Benjamin and Joseph the 24th Ruben and Simon the 25th
Etc so in the war of the Jews Josephus describes the wood offering which he calls the festivals of xori now the next day was the Festival of xyla fori upon which the custom was for everyone to bring wood for the altar that there might never be a want of fuel
For the fire that was unquenchable and always burning so Josephus describes about the bringing of wood to the temple for the altar now in describing that how do you think that was done everyone decided on their own hey you know what I got too much wood over here I’m thinking
I got run up over here to the to the temple and and I I think today’s a good day to take it is that how it was or was there a designated time that they did that well according to all this there’s a designated time to do it now mamedes
One of the highly respected rabbis that’s followed in rabic Judaism today who lived in the Middle Ages he says what is the wood offering there was a time fix for families to go out in the forest and bring in wood to be laid in the order of the altar in the day when
It came to the turn of a family to bring wood they offered up free will burn offerings which was called a wood offering and it was to them a good day or you can say a Yom Tove which is language for a festival day so he called
The wood wood offering a Festival day but we don’t celebrate the wood offering as a festival today not in Judaism so now we’re going to look at hegi chapter 1 um I don’t know whether it’s verse six or verse eight let’s try verse six so we
Got to grab the mic and we’re going to go to he guy chapter 1 and verse 6 you have sown much but brought in little read verse four I didn’t even finish six yet I know cuz I’m recognizing what you’re saying it is time for you yourselves to
Dwell in your panel houses and this house being ruins keep reading and now thus said yahovah of hosts consider your ways you have sown much but brought in little eat but do not have enough drink but you are not filled with drink clothe yourselves but no one is warm and he who earns
Wages earns wages to put into a bag with holes thus said yehovah of hosts consider your ways go up to the mountain and you shall bring wood there you go what verse is that eight I had that right the first time so it says so he
Says bring wood okay go and finish the verse no why do you I interrupted him twice why do you want finish the verse you got excited go finish the verse all right finish the verse found it all right go up to the mountain and you shall bring wood and build the house and
I will be pleased with it and let me be esteemed said yahovah okay so he says to bring wood now what happens in verse 14 and Jehovah stirred up the spirit of zerubabel son of Shea alel governor of Yehuda and the spirit of yahoshua son of yhot sedak the high
Priest and the spirit of all the remnant of the people and they came and worked on the house of yahovah of hosts their Elohim okay basically verse 8 it says bring wood and that verse says Hey their Spirit was stirred and they did it verse 15 what verse 15
Say on the 24th day of the sixth month in the second year of Darius no wait a second bring wood okay we did it and then it mentions a date the sixth month and the 24th day on the zadok Priestly calendar what’s the sixth month and the 24th
Day today would you bring the wood offering so hey Guy hey Guy is bring wood it says they stirred up their Spirit to did it and it mentions the date and the date that’s mentioned the 6th month and the 24th day is the day on the zadok Priestly calendar that’s the
Second day of bringing the wood offering so you can see there’s breadcrumbs I’m trying to show you there’s breadcrumbs of this calendar in our Bibles both in the Tanakh and in the New Testament but if we have no knowledge of the calendar then there’s no way we’re going
To see and recognize these things that they’re they’re associated with the calendar so uh we have the first fruits of barley wheat wine and oil in the Bible okay now I’m going to begin to share with you various verses beginning in the Torah where it mentions for example Deuteronomy 7:13 bring your
Grain that’s wheat and barley bring your new wine and bring your olive oil Deuteronomy 11 11: 13- 14 Gather in your grain that’s barley and wheat new wine and olive oil Deuteronomy 12:1 17 and you will not be allowed to eat in your Villages the tithe of your grain
Barley and wheat new wine and olive oil Deuteronomy 1422 and 23 you must be certain to tithe all the produce of your seal of your seed you tithe of your grain your new wine your olive oil so the tithe of the grain went of the barley and the wheat the tithe of
The barley and the Greet went to whom the priests so the priests are getting the grain so if the priests get the grain are the are the priests going to get the new wine and the olive oil too if there was a designated time to bring the grain to the priest was there
A designated time to bring the the new wine and the olive oil I’d like to submit that there was I’d like to submit that these are breadcrumbs um that makes reference to the zadok Priestly calendar so now we’re going to see in Deuteronomy 18:13 you must give to the priest the
Best of your grain your new wine your olive oil and here we have Solomon in 2 Chronicles 2: 20 he promised to send his servants the four offerings mentioned in the Festival of first first fruits wheat barley wine olive oil Nehemiah chapter 13 it says the tithe of your grain the
New wine the olive oil as commanded for the Levites then all of Judah brought the tithe of the Grain and the new wine and the olive oil to the temple so now we know know they’re bringing the new wine and the olive oil to the temple did they
Bring it just arbitrarily whenever they wanted to or was there a designated time if there’s a designated time for the grain is there a designated time for the new wine and the olive oil I’d like to submit to you that there is and was so now we have in Nehemiah chapter
10 Nehemiah chapter 10 it says we the priests the Levites the people we’ve cast lots concerning the wood offering to bring them to the Temple of our God at the design time year by year bringing the first fruits of our land uh the first fruit of our new W
Olive oil to the priests to the Temple and so the Israelites and the Levites will bring the grain the new wine and the olive oil uh where uh the priests who Minister say and we will not neglect the Temple of our God so they’re bringing these
Things look in verse 34 as is written in the Torah it’s not written in the Torah that you bring the new wine and the and the the new oil to the priest at a specific time it says you’re supposed to bring it but it says they did it and they brought
It at the designated times year by year the Torah doesn’t tell the designated time in the year to bring the new wine so this is a reference that they are doing at the time so what calendar got are they going to do it according to what calendar has a
Festival of new wine and oil the zadok Priestly calendar so Nehemiah 10:34 says you’re supposed to bring the wood offering at the appointed time so it says in Nehemiah 13: 30- 31 I assigned specific duties to the priests to the Levites I provided for the wood offering at the
Appointed time and also for the first fruits at the appointed time there’s all kinds of these breadcrumbs in our scriptures alluding to the zadok Priestly calendar that before we knew of the calendar we wouldn’t have seen and made this connection while Nehemiah doesn’t specifically describe the dates involved
With the festival days of of new wine new oil or the wood offering it is it’s clear that they existed so now we’re going to go to Hosea in Chapter 2 could you grab me my Bible please so we’re going to Hosea chapter 2 and
I’m going to show you here in Hosea and then we’re going to look at Joel where I believe uh that the restoration of the calendar is something associated with the greater Exodus and the coming of the Messiah so first we’re going to go to Hosea in Chapter
2 and uh then it says in verse 8 now this is written to the northern kingdom okay and um so in Yeshua in being grafted in The non-jewish Believer in Yeshua through grafting is going to be linked and associated with the northern kingdom okay so it says she did not know that I
Gave her her corn her Wine and Her oil and they multiplied her silver and her gold which they prepared for bail then it goes on to say um in verse 9 it says I will return and I will take away dot dot dot I’m going to take away my
Son I’m going to take away my wine in the season in the Hebrew word is moed therefore I’m going to take away my wine in the festival I’m going to you can read it this way I’m going to take away the Festival of new wine so because of what the northern
Kingdom did yah says I’m going to take away your Festival of new wine and then he says in verse 11 I’m going to cause all your mirth decease her feast days her new Moons for Sabbath and all ver solemn feasts so in the Captivity of the northern kingdom
Ultimately um in Generations uh that goes forward um and being assimilated in the Nations the northern kingdom quit keeping the Sabbath and the festivals they they quit keeping the festival of new moon but ultimately as we are now returning uh in these days of elijia to
The roots of our faith in Messiah the Sabbath and the festival and the new moon is being restored along with now what yah wants to uh restore uh through the zadok calendar is the understanding of the celebration of the new wine the new oil and the wood
Offering so so now it says in verse 15 I will give her her Vineyards from there in the valley of aor now aor in Hebrew means trouble or troubling the valley of trouble for adorah Hope and she shall sing there that’s in the future she
Shall sing as in the days of her youth as in the day that she came out of the land of Egypt So it’s talking about when she came came out of Egypt that’s the Egyptian Exodus but she will sing like she did sing when did she sing Exodus 15
The horse and the Riders thrown into the sea she did sing all right now she will sing so the greater Exodus the ending of the Exile the two SS in Ezekiel 37 uh beginning in verse 15 the two SS becoming one um in the end of the Exile which is
A task of the Messiah um that is going to be liken to how the children of Israel came out of Egypt so Hosea 2:15 is speaking about the greater Exodus okay the subject is the greater Exodus and restoration so then um it goes on to say just two
Verses later in verse seven verse 17 I’m going to take away the names of Baal out of her mouth and they will no more be remembered so the way so far primarily that we’ve applied this scripture taking the names of baale out of your mouth we said
Well you can’t say God or Lord you got to say Yahweh Elohim that’s how people have taken that verse and how they’ve applied it um but I’m trying to show you here the context of I’m going to take the names of baale out of your mouth is associated with the greater Exodus and
The Babylonian and and on the Babylonian calendar they have Babylonian month names and those are associated with Babylonian Gods those are that’s Baal and then it goes on to say uh verse 22 no verses 21 and 22 Hosea chapter 2 21- 22 it will come
To pass in that day what is that’s the day of the Lord that’s the day of the end of the Exile it will come to pass I will hear says the Lord I will hear the heavens and they will hear the Earth and the Earth will hear the corn the wine
And the oil and they will hear and they will hear jezrael so you see that phrase they will hear jezrael it’s referring back to Hosea in chapter 1 verse 11 then shall the children of Judah and the children of Israel be gathered together and they will appoint themselves one head that’s the uniting
Of northern kingdom Southern Kingdom that’s the two scks of Ezekiel becoming one and when they do they’re going to appoint themselves one head who’s who’s that who’s the one head that’s the Messiah so when the two sticks come together and become one they’re going to recognize that Yeshua is the
Messiah and that’s ending the exile for great shall be the day of Jezreel so the day of Jezreel is a reference to ending the Exile and recognizing that Yeshua is the Messiah so now it says says in Hosea 2 22 and and the Earth will hear the
Corn the wine the oil and they will hear jezrael they will hear jez the end of the Exile so at the same time they’re got to hear jezel the same time they’re going to hear the corn the wine and the oil in other words they’re going to hear
It they’re going to do it in other words it’s a prophecy that it’s going to be restored so we are just laying the foundation for the restoration of this Cal calendar in the the Days of Elijah we are we we are creating awareness and teaching the understanding of the
Calendar and the restoration of the calendar but when we get to the greater Exodus when Messiah is ending the Exile and we’re following the Messiah back to the land of Israel during the time of the greater Exodus we will be following this calendar so because we’re going to be following that calendar
And that’s the calendar we’re going to be following in the Kingdom um it is not some peripheral thing it is a part of the Elijah Ministry and it is a part of the restoration of all things so now we’re going to go to uh uh Joel
Chapter The Book of Joel let’s go to the Book of Joel and I want to um I want to share with you the setting of of of uh of Joel so in Joel chapter one and verse four it says uh that which the Palmer wor has
Left the Locust has eaten that which the Locust has left the cankerworm has eaten that which the cankerworm has left has the caterpillar eaten um and then it says in in uh verse 9 the meat offering the drink offering is cut off from the house of the Lord
That’s the temple what this is really saying is the daily tamed lamb the daily tamed offering is not being offered in the temple so lament because every day in the temple you offered a morning lamb and an afternoon lamb all right so then it says in verse 10 the new wine is
Dried up the oil languishes okay so without going into a whole blown uh explanation um I want I want you to see quickly that it’s talking about um uh in Exile the Locust comes and eats things up and we’re supposed to lament uh because we don’t have the new
Wine and the oil now Joel chapter 2 without getting into a big lengthy explanation um it and Joel 210 the Earth shall Quake before them the heavens will tremble the sun and the moon will be dark the Stars shall with after all their shining that is revelation
6:2 that is the Sixth Seal and if we studied this The Sixth Seal in this is describing Gog and Magog actually Joel chapter 2 even though it doesn’t say it and we don’t even teach it because it doesn’t explicitly say it Joel chapter 2 is a Gog Magog attack upon
Israel so what’s one quick way that we can see this is because Joel 220 it says I’m going to remove far from you the northern Army so there was an a military attack that in Joel 220 he’s removing that Northern Army who’s that Northern Army it’s the Gog Magog Army it comes
From the north so this is describing Gog Magog and now look what happens once Gog Magog is defeated it says in Joel 2:14 who knows if he will return and repent and leave a blessing even the meat offering the drink offering and Jo chapter 1 it says we don’t have the meat
Offering the drink offering it’s cut off from the house of the Lord now he’s going to leave you a blessing and you’re going to have the meat offering and the drink offering and then look what it goes on to say and uh and Joel 2: 23 be
Glad you children of Zion and rejoice in the Lord your God it says in the King James he’s given you the former Reign moderately it’s not what it says in the Hebrew it says in the Hebrew he’s given you the teacher of righteousness which is a reference to the Messiah so Joel
223 is talking about the coming of the Messiah now in speaking about the coming of the Messiah look what it says in Joel 2:25 I will restore to you the years that the Locust has eaten the cankerworm the the caterpillar and the Palmer worm
And look what it says in Joel 2 24 your your floor shall be full of wheat the vat shall overflow with wine and oil so look it’s talking about that which the canker worm is eaten up and the and the the the caterpillar Etc in chapter one is being restored and speaking about
What’s being restored um here we didn’t have in Joel chapter 1 the new wine and the oil but now here in Joel 2 in the restoration the Vats are overflowing I’d like to submit to you that this is a reference to the restoration of the calendar and the
Restoring of the new wine and the oil and ultimately the celebration of it so I wanted to show you Hosea 2 and Joel 2 wherein I believe that this prophesies of the restoration of the calendar and specifically it’s tied to the the end of the Exile in the greater Exodus so therefore it’s
Important for us to practice now and to get people to understand the calendar because it is not something like uh let’s see what do you believe uh I believe these 10 things um well I believe 12 things do you believe this 11 and 12th this 11th and 12th so we can
Kind of like you know get all of our list together no we’re not doing it for that reason it’s way more serious than that that this issue of the calendar in doing it and its restoration has to do with the restoration of all things it
Has to do with the coming of the Messiah it has to do with the bride being ready for his for um his coming okay so let’s continue on uh now we have the fall day of remembrance which is uh the new moon of the seventh month and then we have the Feast of
Trumpets the seventh month the first day then we have uh uh the day of atonement the sth month the 10th day then we have Tabernacles 15 to 21 and then we have uh the new moon of the 10th month is a day of remembrance and now I’m running uh from
Third Base to home and concluding things up but I still have a lot of good information to share with you okay so uh the Dead Sea Scrolls plot time using five different cycles and by and large what we’ve only talked about so far is one of the five
Cycles and that’s the 364 day calendar but they also plotted a three-year lunar cycle so somehow plotting the three-year lunar cycle had importance and significance and was related to the 364-day calendar somehow in order to to do the 364 day calendar properly they were plotting the three-year lunar Sal
Calendar and so after 36 lunar months the Moon is exactly 30 days behind the solar calendar then a 30-day Le eight month is added to synchronize sun and moon once again so the three-year lunar cycle is subject to the calendar of heavenly signs so once every 3 years on New
Year’s Day this is why they’re going to plot the the the Moon over three years once every 3 years on New Year’s Day the Sun and the Moon return to their position in creation so the New Year Festival the first day of the first month month in
The first and fourth years of the six-year cycle always fell on a Wednesday the day in which the Heavenly luminaries had been created this was also the Burnal Equinox when day and night are of equal length and since the moon was created full it is full on both those days in
Other words once in three years on the first day of the first month the sun and the moon’s pass returned to their position at creation so making sure that every 3 years this happens is a part of keeping the calendar in sync so um just to show you they
Followed the phases of the moon this is in 4q 317 so even though they follow the phases of the moon it’s the zadok calendar is not a lunar calendar but they needed to follow the phases of the moon to uh properly um follow their 364 day calendar so now in 4
Q319 um we have the calendar of heavenly signs so the equation for the solar calendar covering 3 years is 364 day year times 3 years is 1092 days um 12 lunar months are on average 354 days and each year the lunar lunar calendar Falls 10 days behind the solar
Calendar so at the end of three lunar years with the two calendars now 30 days out of kilter the difference is made good an additional 30-day month is added 30 days are added in order to force the desired conjunction on New Year’s Day of year four in Su the equation for the
Lunar calendar is 354 * 3 years is 1,62 days plus a 30-day leap month is a, 92 days so 364 * 3 is92 354 * 3 + 30 is92 so the the in the zadok calendar they also chartred a six-year cycle with the Priestly service a six-year cycle of Priestly service in
The temple the 24 Priestly Court divisions that was given to David that was passed to Solomon uh they took terms uh serving in the temple each division would serve for a week then rotate out as a new division arve because there were 24 divisions for the 52 weeks of the solar calendar each
Division would serve twice a year and four divisions would serve a third week 52 weeks in the year we have 24 courses so each one’s going to serve twice now we have four more weeks left so four of the 24 courses are going to serve three times fragments three and four record
The Priestly division serving in the sanctuary at the beginning of each of the solar months followed by the table of the festivals so over a 6year period each of the 24 courses are going to serve 13 times this may be right why they they charted it over six years is so that
Would cause make each priest serving 13 times so a division of 24 Priestly courses which served in the temple twice a year in six-year Cycles 24 courses serve 13 times in six years 13 28 day cycles in a solar year 13 * 28 is 364 corresponding to 13 lunar
Cycles but also to 13 cycles of fertility each year in a woman’s body the product of the number four and 7 is 28 which is counted 13 times in the cycle period or the monthly cycle lunar cycle new moon in a solar year of 364 days so they see that keeping of the
Calendar in the time also has an association with sacred time is associated with fertility so now in the Scrolls uh we have the listing of the solar months in the first year so on the second day um on the on the fourth day is Gamal that’s the Priestly course Gamal at the
Beginning of the years and in the conjunction the second Jubilee the first month has 30 days it begins with Gamal the second month has 30 days it begins with this priest the third month has 31 days and it begins with these priests the fourth month at 30 days it begins
With this priesthood I’m trying to show you how the calendar is enumerated in the Scrolls and it’s very detailed and the calendar is linked it’s married to the Priestly courses so you could take the information in the Scrolls and just write this out and map this out and follow through a six-year
Cycle and and and see how the lunar cycles and the Priestly courses and everything fits together so I haven’t yet taken the time to do that I know those who have and by doing fully that you’re going to fully comprehend what they were following what they were tracking and how things
Worked so in the scroll we have listing of the festivals in the Priestly service in the first year so in the first year of the cycle of the calendar cycle on the third day of the week um where this course serves is Passover on the first day of
This is the waving of the OM on the fifth day is this so if you’re going to look in each year you’re doing the calendar um in the year that you’re doing the calendar if this priest is serving at Passover if you chart the course of the priest now you know you’re
In year one of the cycle you know what year that you’re in so we have the listing of the Sabbath and the festivals in months 2 to six on the 16th of of the month is a Sabbath the 23rd is a Sabbath the 30th is a
Sabbath the 7th of the third month is a Sabbath and on the 15th is the Feast of Weeks and um so here it enumerates the calendar with the dates of the Sabbath here we have the listing of the Sabbath in the first year with of months five and
Six so in the beginning of the fifth month on the sixth day is the week of bilga on the on the third is the month of the wine offering on the 30th of the month of the Sabbath this priest is serving on the 7th of the month of the
Sabbath that priest is serving Etc I’m just trying to show you examples of how they’re mapping the Priestly service to the calendar the calendar is enumerated in detail and um it can be studied so now we’re told um with the Priestly Services how they come in and out on the
Sabbath and um the historian Josephus mentions 24 Priestly divisions and says David further arranged that one family should minister to God each week from Sabbath to Sabbath so Sunday was the first first day counted in the course of sense of Duty so here’s in the Scrolls where they
Chart the date of the entrance of the 24 courses of priests on the 8th on the 9th of the 8th month at the entrance of this course and on the second day is this course and on the 23rd day of the entrance is this course so the um I’m here I’m going to
Read to you what is in cave 11 of the psalm scroll okay so it says uh Yahweh gave to David an intelligent and Brilliant Spirit David wrote 3,600 Psalms and 364 songs to sing before the Altar for the daily Perpetual sacrifice that’s the daily tamit offering so this
Is stating now the fact that that’s in the scroll and it said that that’s factual what we conclude about that is your analysis so the claim is being made in the Scrolls that David wrote 364 Psalms one for each day of the daily offering in the temple so he so they’re
Making the claim that they followed this calendar of course but in our Bible how many Psalms do we have 150 wait a second how do we only have 150 and they’re making the claim that he wrote 364 Psalms for the daily offering now since that is making that
Claim I could come to the following conclusion either that’s a lie or that is incomplete because the fact that we have 150 Psalms in our Bible that’s a fact there’re they’re stating that 364 Psalms David wrote one day for each of each of the year now that’s a fact but that fact
How does that fact line up with this fact now why they don’t line up is my analysis but this is more evidence that perhaps we don’t have all the Psalms and maybe you’re the reason why we don’t have all the Psalms is because they wanted to hide the
Calendar why do we have a disagreement about about the flood well maybe they wanted to hide the calendar how come maybe Leviticus 23 uh stops at the Feast of Tabernacles maybe there’s a hiding in the calendar how come we only have 150 Psalms maybe there’s a hiding in the
Calendar how come there’s a a reference to a festival of the Lord in judges 21 and why is there a reference to the wood offering and Hagi one um but we’re not following that calendar so the more I dig in the more I see in an absolute term there’s a calendar
Controversy so continuing on um David wrote 52 Psalms for the Sabbath offerings 30 Psalms for the new Moons for the feast days in the day of atonement and all the songs he uttered were 446 and four songs to make music on behalf of those stricken by evil spirits
So in all there was 4,050 all these he uttered through prophet Y which was given to him by the most high so in order to show you how this work if you would map it out so you take the first year uh and here’s the Priestly courses
That would serve each week and uh the first day being of the Year being on a Wednesday so we we can plot the the new moons and the the full moons and the new moons and everything and and we can do this for Year One um there’s the fullness of year one that
We can map it into year two so we can take the information the Scrolls and map it out and and we can see whatever year this is is it year one in the cycle is it year two is it year three is it year four it can be figured
Out so now we’re going to look at the temple scroll the temple scroll is the longest scroll and the temple scroll mentions the festival new wine new oil and the wood offering the temple scroll tells you how to keep Passover the temple scroll tells you how
To keep the Festival of new wine the temple scroll tells you how to keep the Festival of new oil the temple scroll has tells you how to keep the Festival of the wood offering and so now we get to the fourth of the six cycles and that is the 49-year Jubilee
Cycle and so you count uh 7 sets of seven and the 50th year is the Jubilee now the way they counted the Jubilee is the 50th year was the first year of the next seven-year cycle it’s not a separate year by itself so there’s 49 years and then the 50th year is the
Jubilee in the book of jubilees it it enumerates how the 50th year is year one of the next seven-year cycle so you know how the Book of Jubilee ends it says in the 2,450 Year from creation Joshua crosses the Jordan and goes into the promised land what is that um that’s 50
Jubilees times 49 2450 so the book of jubilees the reason why it’s called the book of jubilees is it it’s showing time from creation to going into uh the promised land and and showing everything according to the Jubilee Cycles fifth uh there’s the plotting of a 294 year cycle of the six jubilees
And now we have the war scroll the war scroll is describing a an end time battle between the Suns of light and the sons of darkness when I went to Israel and I was on tours we would go to the kumran and we were told that they
Believed in an end time battle between the Suns of light and the sons of Darkness but the tour guys didn’t elaborate anymore but now in studying the Dead Sea Scrolls we can see that the sons of Light was themselves who kept the right calendar and the sons of
Darkness were the Pharisees who kept the wrong calendar so the war scroll is enumerating that they belied that there would be an end time battle over the calendar and there would be a judgment of God regarding which calendar that you followed so with all this background it should helps us understand this
Verse that when John the Baptist saw many of the Pharisees and the Sadducees that came to his baptism he said oh Generation of Vipers now those are pretty strong words I mean those are not lovey words that’s not trying to get along words okay you Generation of Vipers who
Has warned you to flee from look the Wrath to come you know what the Wrath to come is the end time Judgment of God he’s saying the Pharisees and the Sadducees are not going to escape the end time Judgment of God and what they did was really really bad it’s like it’s
Demonic you’re a generation of VI well what is it that did that was so bad uh they changed time they changed sacred time they’re following a Babylonian calendar and and John the Baptist said you’re got to get judged for this now who was John the Baptist Luke
1:7 he was of the spirit and the power of Elijah so if John’s of the spirit and the power of Elijah he followed the zadok Priestly calendar that would mean the prophetic Ministry of Elijah of the end of day then the prophetic message of Elijah in
The end of days is going to be follow the calendar according to the pattern so here is a schema that was uh put in this book by the biblical calendar then and now written by Bill and Karen Bishop who was trying to uh say we should follow and keep the zadok Priestly
Calendar and they’ve made a schema of the feast days through through two through the year 201100 you know 70 years from now and so here we have 2024 they’re saying that on the calendar Passover is April the 2nd so we have the dates of the festivals for every year to the year
2,100 and on this particular page it goes uh to 20 to the year 2030 so um this what I’m about to say may not be technically correct I don’t know but in showing you what I’ve showed you um I haven’t gone through the technical details of mapping out a six-year course
And seeing where things fall and you know count out 364 and how does that match up and where does that land here if I keep going out I haven’t done none of that and if I done if I did all that maybe I could see something that I’m
Just like generalizing now so because this is going to be my first year of keeping the zadok Priestly calendar at this point in time I’m trying to make it simple for me and simple for those who’s trying to understand it and in that Simplicity what I’m doing this year and
In order to make it simple if you’re looking for a way to do it but you don’t you’re you’re not and so that you don’t have to think well you guys got you know fellowships here you got you got leaders here but let’s say you’ve learned this
By yourself and you’re going oh my gosh oh my gosh how am I going to figure out when’s Passover when to Cod I don’t know I don’t know how how am I you know I think this might be right but how am I going to figure this out well in order
To make it simple here’s what I’m doing this year I’m just saying I’m just taking this right here okay Passover is here and okay Tabernacle starts on uh October the 2nd it goes to October the 9th so this is based upon doing it particular way and so in order to make
It simple to me and not make it so complicated at least for this year I’m doing it this way so question mind yeah she keeps me in check constantly U I was looking at the chart up there and I was I was looking for the the uh first fruits
Of the uh of the oil and the first fruits of the wine and the wood offering it’s not on that list well it’s not on this so but we know when it is I was just it’s the fifth you know it’s the you know when it is so you’re right it’s
Not on this left hand side the reason why it’s not on this leftand side is we didn’t even know about it and so we haven’t been celebrating it and there isn’t really any Customs that’s come down to us about how you would celebrate it so even though it is to be celebrated
If you would say well how do we do it well given that basically you was bringing stuff to the temple and we don’t have a temple I would say we don’t have a custom on how to do it so if if you would just want to meet and say you
Know this is the day that it is and we’re just meeting to acknowledge it or remember it that would be fine but because we don’t have a formal way to express it that’s probably why it’s not on that chart yes we’re also not told how to celebrate New
Moons uh that is true well that is true there’s some reference to it in scripture right so it’s probably celebrated the same type way y very good all right so this has been a presentation on the zadok Priestly calendar and I’m going to end um this presentation by highlight highlighting
To you two things that to me makes this whole thing valid relevant and significant and it is what is in our written scripture which I uh believe to be authoritative and inspired of God our written scriptures what we call the Bible that in Ezekiel 44:15 it says the
Priests the sons of zadok they will teach my people between the holy and the profane and here the god of Israel says that in controversy they will stand in judge it and they will keep my laws and my statutes that Ezekiel 44:24 in controversy they will stand in judgment
It’s making a direct reference to Deuteronomy 17:8 in Deuteronomy 17:8 through: 11 today is what Orthodox Judaism claims those verses is their authority to make decrees which they say binding upon the Jewish people and they call that Jewish law and also it’s those verses by which
They say that what the rulings of the of the Sanhedrin must be followed according to Torah they claim those verses but Ezekiel 44:24 the god of Israel through the prophet Ezekiel is making a reference to that same verse and here it doesn’t say that the Sanhedrin and the rabbis are
Going to make the ruling that we’re to follow it says the sons of zadok well historically I’ve just documented for you The Kuman Community who they were the history they were led by the zadok priest they followed a calendar they detailed that calendar and that there was a calendar controversy so
Historically there was a controversy they explained it all to us and and and then then it their ruling or their explanation and teaching that they followed this calendar gets buried and we discover it here in our generation and so there was a controversy there was a ruling so the
God of Israel is stating that they are going to make the ruling so it’s it’s the basis of that verse by which I say for me it’s a sealed deal that the god of Israel is telling me in my written bible I don’t need to
Go to First Enoch I don’t need to go to jubilees to convince somebody I go to my Bible in Ezekiel 44 and this tells me I’m supposed to follow that calendar so this becomes ultimately my explanation to a someone that that’s either examining or unconvinced cuz they may not say I don’t
Care what Enoch says I don’t care what Jubilee says well they should car what Ezekiel 44:24 says and then we are told in Acts 3:20 he will send Yeshua whom the heavens must receive until the times of the restoration of all things so I presented the
Information over this week uh so that I can make the claim that I truly believe that the restoration of the zadok Priestly calendar is a part of the restoration of all things and it’s a part of the ministry of Elijah to restore all things as Yeshua said the
Ministry of Elijah is in Matthew chapter 17: 10 to 13 so I want to thank you uh for uh taking the time to listen in the night to listen throughout the week once again I’d like to remind you um if you would like to uh express your
Thankfulness for the time and the effort put forth in this teaching you want to make a donation to hebraic Heritage Ministries uh you can do so through PayPal and the um what you put in for the username or whatever in PayPal um is hebraic Heritage at yahoo.com the name
Of the ministry hebraic Heritage at yahoo.com or if you want to send in a check to hebraic Heritage Ministries the address is 108 pay p a y NE Stewart s w a r t Lane Davenport Florida 33837 and if you want to do systematic learning you you you saw an example of
Me doing systematic teaching this is my style um this is how the lord gave me to explain things and if you like this kind of systematic teaching I have a website he Roots discipleship. comom where you can study on your own at your own pace uh covering the teachings that you want
To cover and exchange for helping you to systematically study and in essence me being your teacher sitting down beside you uh and teaching um in order to help support the ministry there is a small monthly cost in order to do that so in wrapping things up here tonight we have
Been doing it by um soliciting for any questions um or comments about the teaching tonight or anything that we’ve taught this week and for those of you who are here um in the room here with us um I would like to go and uh and get my DVD
Teaching so if there’s anybody here that wants any particular DVD teaching and and by the way regarding the DVDs inflation has not hit my DVDs so uh you can still get one single DVD for 10 bucks so we haven’t raised it to 20 bucks so uh inflation hasn’t hit
Our DVDs so um I’ll make that available whatever benefit you think can you can get from whatever teaching here so uh in the meantime thoughts questions comments uh regarding what’s been shared either here or there there’s a question uh coming from the zoom uh okay go ahead
Cody uh I read jubilees the first time two and a half years ago and I read it again this winter and I noticed that it says that we’re to celebrate the year of jubile and if you have the 364 day year you multiply that by six years you 2184
Days then the seventh year you have another year and you have a week celebration for Jubilee one of those months add one week for celebration of that year at Jubilee you have 2555 you multiply that by seven you have 17885 and then for the 50th year Jubilee
For the Jubilee of jubilees you have 364 days and you have a two we celebration for the Jubilee of jubilees you have 18263 days well you have 365 days a year for 49 years 17885 you add another 365 days plus 13 and 1 12 days for leap years you have
18263 days and every 100 years we skip a leap year which would make it perfect in line with the time there you go there’s somebody that’s delved into the details of doing the the the calculation of things and what it would mean and where it would come out and so thank
You also to Eric what you were asking where you didn’t see the oil and the grain offerings on his calendar Eric go back to Joel 2 and read 12 through 14 since they weren’t listed as high sabath but as days to be remembered it says in verses 12 through 14 yet even
Now declares Yahweh turn to me with all your heart with fasting with weeping and with mourning carry your heart not your garment turn back to yah for he shows favor his compassionate patient of great loving commitment he shall relent concerning the evil who knows he with an
Numberer case h me Messiah might turn and relent and leave a blessing behind him a grain offering and a drink offering for Yahweh your Elohim so I do believe we should remember them but we don’t have to make those offerings because Messiah is going to make those for us where they’re not
Necessarily High sabs okay very good that’s all anybody else thoughts questions comments uh Tyler do you have a question uh yes sir well I just had a like a comment and then maybe a question as well um uh James I just wanted to mention real real quick uh you were
Mentioning there’s no specific um festival or details on keeping um festival for the kodesh or the new moon um if you go to Psalm 81 verse one it tells you not only why but also what to do uh to keep the new moon um I can I can read it real quick
It says Sing aloud to God our strength Make a Joyful shout to the god of Jacob raise up a song and strike a timberl the pleasant harp with the with the loop blow the trumpet at at the time of the hes or the new moon um at the full moon
And on our soln feast days for this is a statue for Israel a law of the god of Jacob um uh and it’s interesting too that um using the moons uh that you will actually like the like Passover and um and soot being on the 15th days they
Will actually fall on a full moon that’s why it says full moon there because we don’t celebrate full moons like so what does that have to do with scripture but you know but it’s because those two holidays would fall in the full moons if you you were keeping them that way but
Um I wanted to um this is a question real quick um I wanted to ask I think did I I just want to make sure I understood right too uh you said as far as the character of Messiah that it didn’t it was not fitting with him
That he would keep um traditions of of Babylon correct correct um well so there’s I I’m just having a hard time reconciling the two together because he kind of gives authority to the Torah and yach and the titles um I I’m not sure if you’re familiar probably are uh that
Before the children of Israel went into Babylon they actually used paleo Hebrew or protoc Canaanite and when they came out of Babylon they had the more Square um flocked script and everything of of Hebrew Okay um it had changed significantly from p Hebrew um the words were you know still alet and everything
But so he kind of gives accolades there to that plus the titles too which were developed by um I I think it was just the Pharisees too right I mean is that the Y and the titles is is that the way you understand it as well uh yeah there there are uh uh
Specific things that are written by the scribes uh in the text yes that’s going to in that’s going to indicate uh uh particular things yes okay they markings they markings in the script uh that’s put there by the scribes yes don’t argue no wait no he’s not he’s not asked this question yet
He’s still in the process it’ll let him finish I was just saying consistent I’m sorry Tyler we can’t hear you uh I can hear you now I can hear you now so I something I everybody okay bro Tyler I’m gonna say respectfully that that it
Is uh month and not new moon if you look at the Hebrew and that’s for Psalm 811 I I agree with you immedately after that the full right is okay we’re looking Sorry if you look at the the strongs or the jinius commentary they they basically say it doesn’t make sense we don’t see that there there’s tons of tons of opinions on that on that okay not argue about I don’t want to argue so I’m I’m I I will bow to you [Laughter]
Tyler trou no I’m not going to Bow but I I I’ll give it to you okay anybody else yeah okay oh the King James it does say New Moon by the way in Psalm 81 but anyway um and by the way uh brother Eddie he does he does use the King James anyway
All in peace and love so I have maybe you’ve said this before so when will there be zoc priests that we are aware of that they are in our midst or in the future in my opinion after Messiah sets his feet down on the Mount of olive he will make that clear somehow
Somehow yep okay before that no we don’t know can you repeat your question when when when are we going to have real zadok priest flesh and blood in our midst that we see them with our physical eyes that was the question and we know who they are with Clarity and that we
Know who they are okay because again the Messiah is not a zad priest he is a mzc PRI well that wasn’t his question that wasn’t his question his question so you’re answering the zad part so that he’s clear and understanding who the Messiah is not a zad in referring to
What you’re say in referring to what you’re saying Mo we should we not have possible evidence even now who are melchisedec priests yeah yeah actually that’s a whole teaching I got out like a three uh a DVD teaching on the Mec priesthood but to make a long story short in the
Explanation is all believers in Yeshua as the Messiah when they become Believers and express faith in him and as the Baptist would say get saved um we are all position additionally MDC priests amen and then dep then just like is the pattern in scripture just because you’re positioning mzc priest does not mean
You’re got to remain a mezc priest you have to be tested and proved faithful in the office if you fail the test you lose the position if you pass the test you maintain the position and ultimately in maintaining position you get to rule and reign with Messi as a part of his
Government that’s the long and the short of it without getting into the details of the teaching and why I said what I just said it’s what I just said is really out of the scope of the the the topic that we’ve been doing the last week but to answer your question again
Um I don’t believe we’re going to have physical zadok priests that we see with our eyes in flesh that we can touch them and talk to them until after Messiah sets his feet down on the Mount of Olives so therefore uh the way that we um accept their Authority today is by
And large in my opinion one way and that is to follow the calendar if you follow the calendar you accept their Authority if you don’t follow the calendar you don’t accept their Authority and so the restoration of their Authority in their place in the position in relation to Ezekiel
44:24 is expressed in my opinion by endeavoring to follow the calendar go ahead so uh is there basically it’s a simple question is there anybody else that’s pursuing this and had this awareness by let’s say even by the ruok yeah I’m aware I I’m aww practicing it already aare of people that’s been
Follow I’m aware of people that’s been following this calendar for at least 10 years so there’s there there’s there’s been as far back to them that I personally know of uh that’s that’s come into this understanding started practicing but it’s only beginning to be ruled out in a larger way now but this
Is not the start of it you’ve been doing it what’ you say eight years years how long you been doing the calendar I haven’t been doing the calendar okay Bob here how how long you been doing the calar we’ve done seven years this is the beginning of our eighth year
So we’re on day two year so it’s my nth year doing the day so this is not the first time people are hearing about my nth year doing the E doing the day it’s probably very very close to that I I don’t know there have been
People in the body who have kind of like individually ran across this and they’re either trying to do it or in frustration trying to tell other people to do it so today is not the first time that the awareness is being made right but it’s being made aware in
A larger Dimension now than what it has been I think it just do just just as my opinion this is my opinion Eddie I know that this is not a question this is more of a comment and it’s just my opinion I believe I look at the scriptures and I
See I see problems between the book of jubilees and Genesis or the book of jubilees and different things going on and that’s not your point your point is simply talking about the calendar and I get that and so what I look at is then I’m start instead of looking at jubilees
Then I’d say well then I could go look at Enoch and say that Enoch could constitute a better way for me as far as I’m concerned to have a standard of a calendar versus going by a by the Jubilee calendar which essentially is the same Zite calendar okay and I and
And that’s just my opinion I’m not I’m not trying to to start anything I’m just simply saying I find discrepancies between Genesis and uh jubilees that causes me to stop my tracks and say I can’t do this um that’s just me because I feel like I have to be able to approve
A book before I could approve the calendar but that same calendar I could say is in Enoch to me Enoch I would have to study a little deeper to really say okay I can approve that I have a question which I don’t not have an answer to
Mhm so is the calendar that’s outlined as I was trying to show in its details is that 100% % the same as outlined in the Dead Sea Scrolls as is mentioned in a very Elementary way in the book of jubilees is is it the same and I don’t
Have an answer to the question because I haven’t looked at the details to be able to say yeah it is yes because no it isn’t because so that’s a a thought on your thought thank you brother yes but yes but nevertheless stepping back at a higher Place Enoch mentions 364 jubilees
Mentioned 364 correct so on the higher principle of 364 correct under that principle you’re following at 364 correct under that principle I seem to agree and feel like Enoch would be a better Source than the um Jubilee book now I would want to test Enoch
In depth as to be able to solidify our calendar here’s the way I would look at your comment okay M I would look at it is you’re not making a statement that you think that we should be following a Babylonian calendar oh no I don’t I definitely don’t think we should follow
Because you have not made a statement that I think we should be following a Babylonian calendar because you’re saying you’re looking at this or this no matter which way you’re saying you’re looking at it you are saying I’m not looking at the Babylonian calendar and
To me the the really issue is we should not be following the Babylonian calendar so looking at it on that in that perspective you are saying that we’re not supposed to follow the Babylonian calar yes and so that is a a major element of my point yes any other thoughts questions
Comments any more questions you guys you got one Gary yeah I got three of them oh awesome here let me let let me give you the hold on here you go okay all right thank you well first of all I want to being our last night most I want to
Thank you for hosting this and everything so and for everybody being here and for Eddie shley coming and spending it’s been at least 10 hours of teaching I thinky a the battery’s getting lower uh F okay go ahead okay so again I wanted to reiterate that too
Thank you for coming and spend your time and loads of research that you’ve done and share your time with us and everything um I’m kind of new to this you know far the zadok count Z calendar and so on so I’ve have I’m kind of swimming uphill or whatever kind of my
Questions are a little bit against the grain here a little bit and you put up here tonight um it said Ezekiel 44 and 45 and uh Deuteronomy 17 and 18 as scripture supporting the zadok calendar basically right um I’m saying that God said in Ezekiel 44:24 he’s supporting and recognizing the zadoks their
Authority and thus their rulings yes okay so that would be supporting the 364 day calendar that’s you getting from yes jubilees okay well when I was reading I was working on this a little bit last night CU I wasn’t sure what you’re going to say today but apparently you did Reit
Write that and put that up on on the U um your the board here is that what I’m reading Ezekiel 4422 and 23 it mentions clean versus unclean uh regarding wine who to marry keeping God’s laws decrees appointed festivals sabbaths and dealing with the dead uhuh right Deuteronomy 17
Vers 8 says that the levitical priests are to rule on difficult matters mhm okay and namely those involving Bloodshed lawsuits and assaults so I don’t see the calendar in either of these that you’re saying that your point is you’re saying there calendar disputes
So it must be a part of but I don’t see it in there though okay that okay so my comment to that is um you’re trying to look at it and measure it in an explicit way and that’s not the Heart by which the Torah is written the Torah uh uh and the
Commandments communicate to you principles just like the constitution of our constitution um communicates to his principles and if everything that it was explicitly stated in our constitution was there there’s no need for for judges that they’re saying what about this matter you know well well uh you know
According to the Constitution you know they’re they’re taking the principles so basically the Torah contains principles but regarding your specific statement in Acts 15 we’re told about a dispute you know the famous Acts chapter 15 The you know the the the Gentiles coming to Faith or
Whatever um and it and it says that they went to Jerusalem regarding the matter and then then there was a ruler made there was a ruling made by the leadership and then then the ruling that was made was sent out to say well this is our ruling in essence uh it this
Ruling should be abided by well what they were ruling on was not one of the things that you said so why did they go to Jerusalem regarding the matter is because they were doing it based upon Deuteronomy chapter 17 because Deuteronomy 17 expressed a principle which they were applying
There’s a dispute and in this case the dispute is about the non-jew so um it’s not just meant to be explicitly what said only that is it just represented particular cases as examples of what controversies may be over now go ahead you had two more questions okay right the um well they
Didn’t have any um calendar there was no that was about circumcision right so we don’t have any examples of specific about the calendar just to follow up on the on the first one right um uh yeah but what I did present is there is there there’s historically a calendar dispute M uh
Over 200-year calendar dispute so this dispute was from 175 BC to 70 AD approximately okay and we show that there’s some type of of disagreement about the dates and Noah’s flood why do we have disagreements about the dates well the dates has to do with calendar issues so now we have evidence
That there’s calendar dispute um uh something I didn’t go over here but in Exodus chapter 16 if you take the dates that are given and and and it tells you when the Sabbath was in Exodus chapter 16 it Maps it on the zadok Priestly calendar okay so you got all these
Breadcrumbs that I showed tonight okay that that there is a calendar Um and um in order to do these things you can’t do it without a calendar all right so um the the calendar on the other hand the calendar that the Jews are following today that calendar is not outlined in our Bible it does not say on the 13th month
Do a leap month doesn’t say so if it’s not in our Bible why are we using that calendar when like if if on this hand you can say that on this hand you can say where in the Bible does it talk about a 13th month it doesn’t so why do we say that
There’s a 13th month and so why do we look at a calendar that’s a 13th month with there’s zero evidence that there’s a 13th month which which calendar is it like a hill2 or are we referring to as a Jewish calendar okay CU I know there’s at least
Three I know people are supporting or um celebrating Passover in in April right so this your calendar I’m talking primarily not everybody you know cuz in this movement we’re all independent and we all want to do our own thing and there’s no king in Israel and everyone
Does what’s right in their own eyes and so so so basically how we do what’s right in our own eyes is we got 16 zillion ways to follow the calendar I’m just time to go back to a source and that is how Judaism does their calendar today and so therefore
Um um I’m saying that because the Babylonian calendar is lunar based the the first day of the month on the Babylonian calendar is the new moon that trying that just like um somehow and some way in being introduced to Faith and Messiah um and going to church we’ve learned the dispensational
Teaching so even though you may not go to church and haven’t been to church for 10 years that dispensational thinking is still in you in how you view and look at things um even though uh that you may not be going to church in the same way I
Believe that um because what’s around us and what we see in Judaism is following a lunar calendar where on that written calendar if you get a calendar it it will say the first day of the month is New Moon that that we’re ingrained to think that way and so therefore when we want
To dispute it then we go and we start with new moon is it is it this is it that is it that and then we argue and what we’re doing is we’re using the the new moon as starting the month as our basis of thought so we’ve already got
Babylon in our thoughts and then we’re trying to reform based upon starting with Babylonian thoughts so I think in some form or fashion trying to connect the new moon to day one of a month is somehow Babylonian based or a Babylonian cousin okay so did you complete your
Question number one yes mhm okay you got two more questions yeah maybe I’ll go to question number three cuz you kind of gave you an entry there as far as the um you know I printed off the Z zok kite carrot this is um zok qu it looks like
Yeah right okay so so I can see the head of the year and so on but it also says it’s aib and I was hoping you were going to mention that this week but it shows that the um um and and this is mentioned in the
Bible so I’m not really sure I’m with you when this is Babylonian system that’s why I was I was sort of asking is there two or three calendars three different instead of just two here you kind of give a or b maybe there’s there’s three that’s so
What is mentioned in the Bible Well about the barley being and aib and then the of the where where does it where does it say Exodus 9:31 read it okay I have to get to my so mentions the first month being a be let me let me get get to you
So the only historical sect among the Jews that views the the Aviv citing the Aviv as doing anything to do with the calendar is the carites the the kumran community didn’t do it that way the Pharisees didn’t do that way and so we don’t have historically that anything
Was done that way but nevertheless read the verse okay it says verse 31 says the flax and The Barley were destroyed since the barley had headed and the flax was In Bloom the wheat and the spelt however were not destroyed because they ripen later so that was one okay that’s just a
Statement saying that it’s right mhm that doesn’t that doesn’t make a statement that says that there’s a calendar based upon it it just says that it was ripe 12 to I’m trying to write the keep my notes down here4 let say verse Exodus 13:4 says today in the month of abib so that’s
What it’s printed on here the calendar is the first month of abib says you are leaving say as you were leaving when the Lord brings you into the land of the Canaanites had I samti and so on land he swore to your fathers for giving forefathers for giving you the land of
Flowing with milk and honey so then it goes on seven days so that’s the that’s the Canaanite month name mhm that’s the Canaanite month name that’s what the Canaanites called the month mhm and in septu it just says the month of new M but what does that mean doesn’t it mean
That the barley is it’s years it’s not it’s not a reference to The Barley at all it’s just stating that that was the name of the Canaanite month okay so in one of these slides one of these slides I think it was yesterday in one of these books it says
In the Bible there’s three ways of mentioning U months or time MH one is the Canaanite month names and there’s four Canaanite month names one is by the Priestly way month 1 2 3 4 5 and the third is the Babylonian month names which appear after the Babylonian
Captivity I’ll give you guys a a a a third idea of what is being said okay so there’s the idea that uh Aviv is the canite name and the idea that the barley must be a ve the third one is actually and I think we I kind of mentioned this
To you um it’s actually that the the Heavenly constellation is actually a viiv it is in the hand of Virgo and it is apparent on the 1 and the seventh month so so it uh to me when I look at that verse I’m looking at it is now in sight and it is
In the first month so Virgo has a hand and her hand there’s actually What’s called the star spika and that spika that word spika means uh ears of grain and it is apparent in the sky so I would I would submit that that is how I I see
That those verses okay wait I don’t know if he’s had a chance to ask these questions got a coup every time he’s he’s he has two more questions thank you one this I think that the um I guess as I see it with the barley being a be
Being having to do with Harvest times which as you mentioned you know the wheat as well as the barley the wheat and so on is that God actually controls that then between between the Sun and when when it is is ripened so I really have I guess I have to disagree with
With your characterization as it’s human because of the sighting of the Moon I think that was your point actually I didn’t make that I read it from the books okay okay I act and the book that I read it from um was a person that’s got all types of alphabet soups by her
Name and she’s taught at the Hebrew University and she studied the Dead Sea Scrolls for 25 years and she’s written the premier book on the cuman community what was about with the issues and and her her name is Rachel in her book is the three temples MH so um um regarding
That comment that you just made my style is because over the last 20 years of ministry I’m mostly presenting information that people are unaware of and because um I’ve been called to do that in order for people to think that I’m making up my own ideal or my own
Interpretation and we’re having a verbal about well I think it’s this way and you think it’s that way what I do is I’m telling my story only by reading sources I’m either reading a source I’m reading a book I’m reading a page and saying what a source is saying or I’m quoting a
Scripture so by and large everything that I made and the points that I made I only read from the sources so so what I stated and what I was presenting was only from the sources that I I received them from and I’m showing you the sources and I’m showing you their
Understanding but not one Source not one book but multiple books that are trying to present a similar idea all right but go ahead you haven’t yet you haven’t yet asked your question and I haven’t given you a chance to ask your question that’s perfectly fine I appreciate it well I think the
Difference when I’m seeing the calendars here as well is that with the 364 day calendar as you you U said this week that everything falls on certain days right first day it would be Wednesdays right um or Tuesdays or Sundays you is that correct and you have as you just
Pointed out this a few minutes ago about the lady who put calendars out to 2030 right right so everything is predictable correct right so the point I have here in the question is when it applies to the Feast of trumpets when Yeshua comes back yes we’re not to know the day that
He he returns okay right so Apostle Paul said would not know the exact day or hour in 1 Thessalonians 5:2 and probably a better um sour source is Mark 1312 that no one knows the day or the hour right not the son but the but the father
So so how do you reconcile that where the Zeta calendar does predict in that day whereas with the with the um agricultural calendar not on the sighting of the and the way you print and the way you presented that thought uh see I’m sounds like you’re talking about one calendar and I’m
Talking about another so I’m actually referring back to the the Jewish Orthodox Jewish h 2 calendar okay okay that’s what I was trying to ask before what calendars you’re talking about is just to describing these other I’ve compared and contrasted two calendars this calendar versus the Hillel 2 uh
Orthodox Jewish Pharisee calendar that Judaism follows today because by and large most people not every person but most people when they’re doing the feast today even in this Movement by and large the majority of them are doing it according to the h 2 Jewish calendar and what it says on that calendar that’s
When they do the feast now how did they determine that is that they the priest just how do they how do they how do they determine what the the dates as far as the first first because when the when the Sanhedrin no longer met in the for Century hell did a mathematical formula
So therefore when Passover is on the present day hell calendar is predetermined for every year for the next 500 years so I can tell you when Passover is in 2030 MH right but that’s the same for this calendar right Z calendar yeah okay so they’re both they’re both predictable as they are
Today M okay so I guess what I’m talking about is not must be a third third option here is it’s not predictable because you don’t know when the first of the month is until you site the moon and God controls that whether we cite it or
Not God controls one the first of the year well who’s citing it who’s citing the new moon well there people in in Israel I mean there’s people over there who cite it I know Orthodox Judaism Judaism normative Judaism today as expressed in either uh Orthodox Judaism Ultra Orthodox Judaism conf conformed
Judaism or uh conservative Judaism or reformed Judaism nobody in Judaism in those elements um cites the Moon it was only something that was done while there was a Sanhedrin okay so it’s not done in Judaism today the sighting the Moon is not done so the only ones that site the
Moon are those that are independent from Judaism okay and those who claim independence from Judaism are neam aard memia Gordon um you know he claims to be a kite um and those within the movement who say you know they’re not doing it right we should be doing it this way
They’re the only ones that’s doing it MH but Judaism doesn’t do it but is that your question or am I still interrupting your question I’m done that’s all right feel free to have more have more well I guess the only other my other question was was based on
The 3 wait one thing um what I believe about the Feast of trumpets is the resurrection of the Dead will take place on the Feast of trumpets mhm U because one of the themes of the Feast of trumpets is the last Trump and Paul said the resurrection of the Dead will take
Place on the last Trump but that’s another thing now go ahead what else do you have okay so so I guess the question would do you be believe it’s predictable or not then what’s predict TR Feast of trumpets that day of the Resurrection um to those verses say can not know yeah so
So you believe we can know yeah when he said no one know the day or the hour he didn’t literally mean that you won’t know ahead of time um uh because uh um if that is the case in Judaism they’ll never know MH because um they don’t site the new moon
Because they don’t have a Sanhedrin so I know somebody that teaches somebody in this movement a teacher in this movement that teaches that no one knows the day or the hour that that’s actually a hebraic idi idiomatic phrase that that is referring to uh the Feast of trumpets so anyhow what what further
Comment question you have the other other question was regarding the um um he said the 364 day calendar is primarily from jubilees right one in my opinion no or not well Enoch and and jubilees no from my opinion no I said uh to me what what what makes it solid for
Me is Ezekiel 44:24 is where I begin MH right God has already stated his position so I’m trying to agree with God’s position and I see that God’s position the zadok priests and I gave a presentation on the first one of my series here about restoring the zadok priesthood to show
That God’s decree that Aaron and his son from Aaron his sons would be the high priest that ultimately that came down to zadok priests so the true priesthood in Israel are zadok priests and Ezekiel 44 God says the zadok priests are going to rule in matters of controversy so I first
Accept um what God’s saying about the zadok priest where do I go to find that the zadok priests were in that rule I go to the kumran and in the Scrolls I see that there that that they refer explicitly to a 364 day calendar so jubilees is not my
Source of authority it is it is a it is a cooperating it’s got cooperating information but I don’t base 364 and me wanting to do 364 because of the book of jubilees okay all right was that your question yep thank you you’re welcome you’re welcome um there’s another question online uh Tyler you
Ready yes sir go ahead um I was have you ever um gone to I guess a a Ral for just ask them well so I guess this where I’m coming from I guess um i’ I’ve talked to multiple re forces um and they say that the second calendar B calendar you’re
Talking about um is not the true calendar but right now they lack of Sanhedrin and and witnesses to so they all kind of for the purpose of with one another I think they they take a different approach not saying that is your statement is accurate
Continue okay okay and so um so at the end of the day though when you say they would say that the true legitimate Moon I’m sorry rather spotted moon in Israel right I mean large majority that’s what the sect would say but in Christianity the Baptists don’t agree with the
Pentecostals and they don’t agree with the United Church of Christ and they don’t believe with the they don’t believe with the Seventh Day Adventist okay so what you’re really quoting to is a you’re really referring to a a particular sect in their belief okay it’s yeah it’s a they they’re a
Sect they’re a sect but go ahead I know there’s there’s there’s growing there’s a growing movement in Israel right now to kind of Resurrect The cited Mo calendar I know there’s multiple um Jews uh that are uh uh affiliated with rical Judaism um that that are starting to cite it um because
It’s kind of picking up Tempo on top of other people coming from the states over there too um so I just I just want to mention that um so you’re mentioning that for what purpose and what context I guess that um there’s Judaism does not agree I
Guess that the the H the second calendar is the way to go they just doing it for Unity I guess in the in the in the context that you’re ating it it’s a correct statement okay you’re making an accurate statement in the context by which you’re trying to
Make your statement uh your your your point is true okay so in in in your point being true what additionally did you point did you want to make about your about your truthful statement um okay so yeah so basically I guess um or that’s the situation um I I guess I’m wondering
Would that make it more legitimate or make a legitimate calendar in that instance the answer is the practice is Babylonian okay and in order to know that the practice is Babylonian all that you have to do is independently uh look up Babylonian calendar what is the Babylonian calendar
How did it work and what was the practice of which I don’t know whether you was here in all the sessions but at some point in I think it was yesterday and in yesterday’s teaching I actually read from uh the Babylonian calendar what the Babylonian is and what the
Babylonian practice is so in Babylon the way neb King Nebuchadnezzar determined the the the first month is they cited the moon and when King Nebuchadnezzar cited the new moon that was the first day of the month okay so all that I’m saying is since King Nebuchadnezzar did
That and the Persians did that and Alexander the Great did that and Antiochus epiphanies ivth did that and Pharaoh did that that they weren’t all following the god of Israel in his calendar Pharaoh wasn’t following the god of Israel Nebuchadnezzar wasn’t following the god of Israel antioch’s epiphanies wasn’t following the god of
Israel so what what what happened was what pharaoh and and Nebuchadnezzar and Alexander the Great Antioch as epiphanies did the Jews took upon themselves and then they called it a Jewish calendar just like Christianity took December 25th and called it Christ’s birthday so just because they
Put a new wrapping on it doesn’t make it Christ’s birthday because Christianity calls it Christ’s birthday and the pope calls it Christ’s birthday doesn’t make it Christ’s birthday so just because it’s called a Jewish calendar doesn’t mean it’s a Jewish calendar when its origin comes from
Babylon okay I I guess I the other question well I guess just to add on real quick on that um do you think there’s a possibility that because they were in that region with other cultures that they had a shared um a a rough shared calendar because it’s not exactly
The same as Babylon the thing that is exactly the same is you’re right it’s like the names with the rabinal calendar which the rabbis admit is an inferior way of doing things they just do it in for unification um do you think it’s possible that they just CU I mean like
For instance languages bled over one other I mean okay so wait I want you to finish did you finish yes well for the most part I just was saying language is leted over too okay you my answer is my answer is this practice is how a sect of the Jewish people did things
Okay so the kites didn’t do it this way the Sadducees didn’t do it this way the zadok priests and the kumran didn’t do it this way but the sect that you’re talking about did and the sect that you’re talking about 2,000 years ago that sect was called the Pharisees all
Right and the Pharisees did not exist in the days of David and Solomon therefore um David and Solomon is not going to follow a Pharisee calendar when the Pharisees didn’t exist and um there are prophecies in Amos 9 and Acts chapter 15 that says that that we’re going to restore or
Rebuild the Tabernacle of David that has fallen in other words we’re going to end up doing things like they were done in the days of David because after David we didn’t do the way that things were done in David in the in the days of David
Zadok was the priest and when David was the king and zadok was the priest um they David and zadok didn’t follow a Babylonian calendar the Jews started following a Babylonian calendar after they went to Babylon and then they brought back that practice and so it’s a condition of
Exile it’s not the way that things were originally because there is zero mention of the phes in the Hebrew scriptures they’re only in the New Testament scriptures so that sect did not exist in the days of David so therefore that what the sect is believing and doing did not exist in the
Days of David David and zadok did not follow the Babylonian calendar do you have a reply um not not really no all right um I had I had just one other question too I I know I mentioned it to you that in uh First Kings 4:7 about the governors
Over Israel I just want to make sure you you you’re not under the impression that that is accurate to convey a 13th month correct like in verse 19 on that right no there is no instruction in the Bible there is no laid out calendar for us in the
Bible okay there’s a reference months but there is no specified here is your calendar and this is what it looks like it’s not in our Bible so the any calendar that we follow is derived from the information in the Bible and what we know and understands of things
Historically so there is no calendar laid out in the Bible per se and and and how it is and how you follow it and and and how it works and also there there if there is no calendar there is no 13th month that the Bible um talks about that was celebrated and that
Was done as well the 13th month is how you made an adjustment on the on the lunar calendar in Babylon it’s how they did it in Egypt as I read from the article the article Egyptian calendar and it was then how it was done by the Greeks it was not the calendar that
Abraham followed okay any more questions okay uh is there any more questions here hey y’all have been great to be able I mean like your Super Troopers uh to be able to stick with this for an entire week in your evenings and there’s been a lot of information shared I want
To thank everybody that’s been a a part of this in Zoom um I would like to thank everybody for their thoughts questions and comments because this is the way that iron sharpens iron we we we make comments we ask questions we dialogue we sort through it and so every comment was
Good every question was good and really we’re all trying to learn together and we’re all trying to come to the truth together and we C we we come together that collectively hopefully we can get closer so hopefully in some form or fashion in some way it this um week has
Benefited Us in some particular particular way if it has benefited Us in some particular way then our time and effort and energies has been worth it and y’w will reward us for our effort to diligently try to seek and search him and follow after his ways so um thanks
Everybody for being a part of this week and its teachings amen thank [Applause] You thank you would like to just uh I guess we give you the round of applause already thank you guys uh for tuning in there on Zoom we appreciate you guys and we’re very thankful that Eddie came and shared this with us uh good night right good night all right you guys Shalom